Arguments Drawn from the Attributes of God: In Support of the Doctrine of Universal Salvation |
From inside the book
Results 1-5 of 91
Page xi
... nature - Goodness a moral attribute- Goodness the originator of God's works - Goodness a sure foun- dation for faith - Objections considered - Goodness opposed to temporary as well as endless suffering - Objection abandoned- Distinction ...
... nature - Goodness a moral attribute- Goodness the originator of God's works - Goodness a sure foun- dation for faith - Objections considered - Goodness opposed to temporary as well as endless suffering - Objection abandoned- Distinction ...
Page xii
... nature of justice - The office of justice remedial- What measures will justice pursue - God's attributes must all be satisfied - The whole field of justice considered - The claims of infinite justice - Reasons for man's subjection to ...
... nature of justice - The office of justice remedial- What measures will justice pursue - God's attributes must all be satisfied - The whole field of justice considered - The claims of infinite justice - Reasons for man's subjection to ...
Page 17
... nature , the office , or the influence of the divine attributes , is to commit a mistake on a fundamental point , and one which will necessarily affect the whole circle of our religious views , and give a false coloring to the entire ...
... nature , the office , or the influence of the divine attributes , is to commit a mistake on a fundamental point , and one which will necessarily affect the whole circle of our religious views , and give a false coloring to the entire ...
Page 18
... nature and office of each separate attribute , but the relation which each bears to all , and all to each , and the influence and results of their combined action in the councils of the Most High . Whoever is right here , cannot fail ...
... nature and office of each separate attribute , but the relation which each bears to all , and all to each , and the influence and results of their combined action in the councils of the Most High . Whoever is right here , cannot fail ...
Page 21
... NATUre . The Author of the book of inspiration has written also a wider book , in the works of nature , which all are capable of reading and understanding . " Nature is but a name for an effect , Whose cause is God . " These two volumes ...
... NATUre . The Author of the book of inspiration has written also a wider book , in the works of nature , which all are capable of reading and understanding . " Nature is but a name for an effect , Whose cause is God . " These two volumes ...
Other editions - View all
Common terms and phrases
accomplish according action allow argument assert attri attributes behold believe blessed bliss boundless bring character Christ claims consistent contend crea create creation creatures declare Deity delight demands desire destiny divine doctrine earth embodyment ence endless punishment eternal everlasting evident exer exercise existence extinc final forever formed freedom fulfilled glorious God's guilty happiness harmony hath heaven heavenly Hence holy human race immortal imperfect infi infinite evil infinite Justice infinite Wisdom inflicted influence intelligent Jehovah Jesus John iii Justice and Mercy legitimate light Lord Love man's mands manifest mankind ment mind moral moral character moral universe nature ness nite object offspring omnipotent original award pardon perfect plans possess principle promptings purity purposes reason regard repent righteous salvation Scriptures sinful sinner slightest soul supposed supposition tender mercies thee things thou tion truth universal Universal Reconciliation UNIVERSAL SALVATION unto the knowledge views violation whole wretchedness wrong
Popular passages
Page 189 - For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Page 95 - Look unto Me, and be ye saved, all the ends of the earth : for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, that unto Me every knee shall bow, every tongue shall swear.
Page 139 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
Page 197 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed : then, when lust hath conceived, it bringeth forth sin ; and sin, .when it is finished, bringeth forth death.
Page 80 - For it pleased the Father that in him should all fulness dwell ; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Page 89 - Lest haply after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, This man began to build, and was not able to finish.
Page 139 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 190 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
Page 163 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion...
Page 64 - For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?