The Practical Works of Richard Baxter: with a Life of the Author and a Critical Examination of His Writings by William Orme, Volume 12J. Duncan, 1830 - Theology |
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Page iii
... reason why believers are more serious in matters of religion , than unbelievers are Use 3. Of examination • · • · 9 12 ibid . 16 .... 18 25 27 • The misery of unbelievers Marks of a true Faith Some assisting suppositions 28 • 29 ...
... reason why believers are more serious in matters of religion , than unbelievers are Use 3. Of examination • · • · 9 12 ibid . 16 .... 18 25 27 • The misery of unbelievers Marks of a true Faith Some assisting suppositions 28 • 29 ...
Page 7
... reason . 3. And again , I say , I can bear the dispraise of repetition , if I may but further men's faith and salvation . 3. And if it offend thee that I am so dull in all the di- rective part , I cannot well do both works at once ...
... reason . 3. And again , I say , I can bear the dispraise of repetition , if I may but further men's faith and salvation . 3. And if it offend thee that I am so dull in all the di- rective part , I cannot well do both works at once ...
Page 10
... reason to their sensual or carnal interest . The other subjects their senses to their reason , cleared , conducted and ele- vated by faith . Things present or possessed , are the riches of the sensual , and the bias of their hearts and ...
... reason to their sensual or carnal interest . The other subjects their senses to their reason , cleared , conducted and ele- vated by faith . Things present or possessed , are the riches of the sensual , and the bias of their hearts and ...
Page 14
... reason command our utmost diligence to the hazard or loss of the transitory vanities below ; and conse- quently that a holy , diligent preparation for another life , is naturally the duty of the reasonable creature . And it is as sure ...
... reason command our utmost diligence to the hazard or loss of the transitory vanities below ; and conse- quently that a holy , diligent preparation for another life , is naturally the duty of the reasonable creature . And it is as sure ...
Page 16
... reason of his works ? Why do ye not also ask him a reason of the nature , situation , magnitude , order , influences , & c . of all the stars , and superior orbs , and call him to an account for all his works ? When yet there are so ...
... reason of his works ? Why do ye not also ask him a reason of the nature , situation , magnitude , order , influences , & c . of all the stars , and superior orbs , and call him to an account for all his works ? When yet there are so ...
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Common terms and phrases
Answ Antinomian apostles baptism believeth blessed called cause Christian church command consent Contr covenant creature death desire Direct divine doctrine doth duty earth Ephes Error eternal everlasting Father fear felicity flesh free grace give giveth glory God's godly goeth Gospel grace gulosity hath hear heart heaven heavenly hell Holy Ghost Holy Spirit honour James iv Jesus Christ John John iii John xiv judge justified kingdom labour live by faith Lord Luke lust maketh Matt means Mediator mercy mind nature ness never obedience obey object ourselves pardon perfect pleasure pray prayer promise Psal punishment reason receive religion repentance reward righteousness saints saith salvation sanctification sanctified Satan saved Scrip Scripture sense shew sight sinner sins soul Spirit suffer thee thou tion true believer trust truth unbelief ungodly unto viii wisdom word worldly
Popular passages
Page 287 - And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Page 289 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Page 326 - But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God ; from henceforth expecting till his enemies be made his footstool.
Page 73 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Page 506 - Hath the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to hearken than the fat of rams.
Page 506 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Page 286 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 413 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel ; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
Page 61 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Page 48 - He shall come to be glorified in his saints, and admired in all them that believe in that day.