The Evidence of the Resurrection Cleared: From the Exceptions of a Late Pamphlet, Entitled, the Resurrection of Jesus Considered by a Moral Philosopher, in Answer to the Tryal of the Witnesses, &cJohn and Henry Pemberton, 1744 - 164 pages |
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Page 2
... Argument . Of all which , and many others of equal Politeness , I take leave once for all , and give them up to be enjoyed by the Author and his Admirers , without Difturbance . But I must needs commend this Author for the open and ...
... Argument . Of all which , and many others of equal Politeness , I take leave once for all , and give them up to be enjoyed by the Author and his Admirers , without Difturbance . But I must needs commend this Author for the open and ...
Page 5
... arguing thus ; but whom foever he means to charge , he fhows plainly , that he never understood the Ufe or Force of the Argument , drawn from the Topic of Sincerity ; which is never applied to Tryal , p . 20 . prove prove that the ...
... arguing thus ; but whom foever he means to charge , he fhows plainly , that he never understood the Ufe or Force of the Argument , drawn from the Topic of Sincerity ; which is never applied to Tryal , p . 20 . prove prove that the ...
Page 12
... Arguments on both Sides of the Queftion as stated in the Tryal , and fhewed where the Author of the Tryal either ... Argument of which they are a Part , he has fingled out to furnish Matter of Controverfy ; but as these were too few ...
... Arguments on both Sides of the Queftion as stated in the Tryal , and fhewed where the Author of the Tryal either ... Argument of which they are a Part , he has fingled out to furnish Matter of Controverfy ; but as these were too few ...
Page 20
... Argument , produced by Woolfton or himself , that is not borrowed from Celfus ? The Truth is , that the Objections of Celfus are pre- ferved , and prefervcd in his own Language . Origen's Answer is not a general Reply to Cel- fus , but ...
... Argument , produced by Woolfton or himself , that is not borrowed from Celfus ? The Truth is , that the Objections of Celfus are pre- ferved , and prefervcd in his own Language . Origen's Answer is not a general Reply to Cel- fus , but ...
Page 24
... Argument , as it ftands in the Tryal ? No. But he takes the Paflages independently of the Argument , of which they are a Part ; and thinks that taken by themselves they are not true . Be it fo ; what then does it fignify to the Fact of ...
... Argument , as it ftands in the Tryal ? No. But he takes the Paflages independently of the Argument , of which they are a Part ; and thinks that taken by themselves they are not true . Be it fo ; what then does it fignify to the Fact of ...
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The Evidence of the Resurrection Cleared from the Exceptions of a Late ... Charles Moss No preview available - 2020 |
Common terms and phrases
abfurd Account againſt Angels Anſwer Apoſtles Appearance Author becauſe believe Body Cafe Celfus chief Priefts chre Chrift Circumftances Confequence confider Confiderer fays Confiderer's contradict Courfe Difciples Evangelifts Evidence Expreffion faid fame fecond feems feen fhall fhew fhould Firft Edit firſt fome ftand fuch fufficient fuppofe Galilee given Gofpel guarding the Sepulchre Hiftorian Hiftory himſelf impoffible Inftances itſelf Jefus Jerufalem Jews John King Kingdom laſt Lord Luke Mark Mary Magdalene Matt Matthew fays Meffage Meffias Miracles Miſtake moft moſt muſt Nature neceffary Obfervation Occafion Paffage paffed Perfecution Perfon Peter Pharifees Pilate poffible Porphyry Power prefent pretended Pretenfions promiſed Prophecy prove publiſhed Purpoſe Queſtion raiſed Reader Reaſon rection refpect reft Refurrection rife rifen Saviour ſays ſee ſeems Senfe Sepulchre Simon Peter Spices Story ſuppoſe tell temporal thefe themſelves theſe Things Third Edit thofe thoſe Truth Tryal underſtand underſtood unto uſed Witneffes Witneſs Women Words
Popular passages
Page 95 - Now upon the' first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Page 94 - And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men.
Page 97 - It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11 And their words seemed to them as idle tales, and they believed them not.
Page 96 - Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept.
Page 40 - And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Page 96 - And as they went to tell his disciples, behold, Jesus met them, saying ; All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them ; Be not afraid ; go, tell my brethren, that they go into Galilee, and there shall they see me.
Page 141 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 97 - He is not here, but is risen : remember how he spake unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Page 95 - And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead ? 6 He is not here, but is risen.
Page 94 - And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.