An Apology for Rational and Evangelical Christianity: A Discourse at the Dedication of a New Church on Church Green, Summer Street, Boston : to which are Added Notes and Illustrations |
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Page 5
... questions , we mean , in relation to predestination and freewill , on which , equally remote from Pelagian heresy and Antinomian licentiousness , they freely tolerate and indulge a diversity of opinion , embracing Cal- vinists and ...
... questions , we mean , in relation to predestination and freewill , on which , equally remote from Pelagian heresy and Antinomian licentiousness , they freely tolerate and indulge a diversity of opinion , embracing Cal- vinists and ...
Page 17
... questions of the most abstruse metaphysicks- questions on which mankind have for ages dis- puted - and in which the most etherial spirits , after vainly excruciating their understandings , have found no end in wandering mazes lost ...
... questions of the most abstruse metaphysicks- questions on which mankind have for ages dis- puted - and in which the most etherial spirits , after vainly excruciating their understandings , have found no end in wandering mazes lost ...
Page 18
... questions . We think it a thing in itself most un- likely , that a religion , designed , like the gospel , to be preached to the poor , the humble and the illiterate quite as much as to the metaphysical and learned , would have any of ...
... questions . We think it a thing in itself most un- likely , that a religion , designed , like the gospel , to be preached to the poor , the humble and the illiterate quite as much as to the metaphysical and learned , would have any of ...
Page 21
... question of fact . We do not court , but we certainly do not decline a comparison , as to the practical efficacy of the two modes of preach- ing , considered in their effects on the whole charac- ter , through the whole of life , of all ...
... question of fact . We do not court , but we certainly do not decline a comparison , as to the practical efficacy of the two modes of preach- ing , considered in their effects on the whole charac- ter , through the whole of life , of all ...
Page 36
... question be tween them can constitute no essential part of Christianity . The difficulties in the interpretation of the New Testament are chiefly found in the epistles of St. Paul . On the causes of this peculiar obscurity in his ...
... question be tween them can constitute no essential part of Christianity . The difficulties in the interpretation of the New Testament are chiefly found in the epistles of St. Paul . On the causes of this peculiar obscurity in his ...
Common terms and phrases
admit agree apostle appeal Arminians Attick balustrade believe blessed body brethren Catechism Catholick characteristick charity Checkley Christ christian character christian duties christian faith christian truth church columns communion consider contains Corinthian columns cornice denied discourse divine doctrines doubt embraced enlightened reason entablature errour essential eternal evangelical exalted excite faculties fana fathers fear feelings feet fellow christians follow friends gospel heaven holy holy spirit human mind humble intelligent interpretation Koran language less Lord Mahometan mankind meaning ment metaphysical moral influence motives nature Note opinions ordained origin peculiar perfect perfectly phrase piety portico practical preaching prejudices principles produced rational received religious remarks repent respect revelation sacred volume Saviour scriptures seems sensations sense sentiments sermon sincere sins speculations spirit SUMMER STREET supported by Ionick teach temple Testament theology theory thing tian tions trines true tween ultimate UNIVERSITY OF MICHIGAN unto views vindicating words worship
Popular passages
Page 31 - Reason is natural revelation, whereby the eternal Father of light and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both...
Page 41 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear : forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious blood of Christ, as of a lamb without blemish and without spot...
Page 41 - Christ; who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works,
Page 41 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead ; and that he died for all, that they which live should not henceforth live unto themselves, but unto him that died for them and rose again.
Page 10 - Do ye look on things after the outward appearance ? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
Page 19 - All these things are but means to an end, and that end is charity out of a pure heart, a good conscience, and faith unfeigned.
Page 31 - To those especially, who seek for conviction in certain inward feelings, which the warmth of their imaginations represents to them as divine, I would recommend the serious consideration of this important fact, that the foundation, which they lay for the Bible, is no other, than what the Mahometan is accustomed to lay for the Koran.
Page 36 - I have remarked, have acknowledged their prejudices to be diminished, after these ideas had been presented in the simple general language of intellect. We cannot indeed so far forget the lessons of experience, and the inspired declarations concerning the dispositions of the human mind, as to expect that any improvement in the mode of exhibiting Christian truth will render it irresistible.
Page 31 - Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God. So that he that takes away reason, to make way for revelation, puts out the light of both, and does much the same, as if he would persuade a man to put out his eyes, the better to receive the remote light of an invisible star by a telescope.
Page 20 - This is a. faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.