The British essayists; with prefaces by A. Chalmers, Volume 14 |
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Page vi
... On Extravagance in Story - telling - Epi- taph in Pancras Church - yard ......... ADDISON 539. The Intentions of a Widow respecting her Suitors ........ STEELE No. On Delay in Marriage ..... On a Clergyman spoiling vi CONTENTS .
... On Extravagance in Story - telling - Epi- taph in Pancras Church - yard ......... ADDISON 539. The Intentions of a Widow respecting her Suitors ........ STEELE No. On Delay in Marriage ..... On a Clergyman spoiling vi CONTENTS .
Page 2
... tell me . You say you are afraid only of me , for I shall laugh at your spouse's airs . I beg of you not to fear it , for I am too nice a discerner to laugh at any , but whom most other people think fine fellows ; so that your dear may ...
... tell me . You say you are afraid only of me , for I shall laugh at your spouse's airs . I beg of you not to fear it , for I am too nice a discerner to laugh at any , but whom most other people think fine fellows ; so that your dear may ...
Page 4
... tell you , dear Jenny , I hold one maxim , which is an uncommon one , to wit , that our greatest charms are owing to affectation . It is to that our arms can lodge so quietly just over our hips , and the fan can play without any force ...
... tell you , dear Jenny , I hold one maxim , which is an uncommon one , to wit , that our greatest charms are owing to affectation . It is to that our arms can lodge so quietly just over our hips , and the fan can play without any force ...
Page 5
... tell you , whether you yourself know it or no , all these gallantries tend to no other end but to be a wife and a mother as fast as you can . T. I am , Madam , Your most obedient servant . ' N ° 516 . WEDNESDAY , OCTOBER 22 , 1712 B 3 N ...
... tell you , whether you yourself know it or no , all these gallantries tend to no other end but to be a wife and a mother as fast as you can . T. I am , Madam , Your most obedient servant . ' N ° 516 . WEDNESDAY , OCTOBER 22 , 1712 B 3 N ...
Page 16
... tell you , sir , that I have made discovery of a church - yard in which I believe you might spend an afternoon with great pleasure to yourself and to the public . It belongs to the church of Stebon - Heath , commonly called Stepney ...
... tell you , sir , that I have made discovery of a church - yard in which I believe you might spend an afternoon with great pleasure to yourself and to the public . It belongs to the church of Stebon - Heath , commonly called Stepney ...
Common terms and phrases
acquainted admirer Anacreon animals appear beautiful black tower Blank body Britomartis character Cicero cities of London city of Westminster club consider conversation creatures CREECH death desire discourse divine drachmas endeavour entertain epigram excellent eyes fancy father favour forbear fortune Freeport gentleman give hand happiness hear heard heart honour hope human humble servant humour husband infinite JUNE 23 kind lady learned letter live look manner marriage matter mean Menander mentioned mind nature never obliged observed occasion OVID paper particular passion person pleased pleasure poet poetical justice praise present Procris racters readers reason shoeing horn short sorrow soul speak species Spect SPECTATOR talk Tatler tell thing thou thought tion town VIRG virtue virtuous whole woman worthy writ writing young
Popular passages
Page 128 - No more ; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep : perchance to dream : ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause...
Page 126 - Farewell, a long farewell, to all my greatness ! This is the state of man; To-day he puts forth The tender leaves of hope, to-morrow blossoms, And bears his blushing honours thick upon him : The third day, comes a frost, a killing frost; And, — when he thinks, good easy man, full surely His greatness is a ripening, — nips his root, And then he falls, as I do.
Page 128 - TO be— or not to be — that is the question ; Whether 'tis nobler in the mind to suffer The stings and arrows of outrageous fortune — Or to take arms against a sea of troubles ; And, by opposing, end them...
Page 128 - The oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin...
Page 24 - And when we consider the infinite Power and Wisdom of the Maker, we have reason to think, that it is suitable to the magnificent Harmony of the Universe, and the great Design and infinite Goodness of the Architect, that the Species of Creatures should also, by gentle degrees, Ascend upward from us toward his infinite Perfection, as we see they gradually descend from us downwards...
Page 243 - There is no question but the universe has certain bounds set to it : but when we consider that it is the work of infinite power, prompted by infinite goodness, with an infinite space...
Page 209 - The dialect of conversation is now-a-days so swelled with vanity and compliment, and so surfeited (as I may say) of expressions of kindness and respect, that if a man that lived an age or two ago should return into the world again, he would really want a dictionary to help him to understand his own language...
Page 245 - Behold, I go forward, but he is not there; And backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: He hideth himself on the right hand, that I cannot see him: But he knoweth the way that I take: When he hath tried me, I shall come forth as gold.
Page 128 - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?
Page 24 - ... in all the visible corporeal world, we see no chasms, or gaps. All quite down from us the descent is by easy steps, and a continued series of things, that in each remove differ very little one from the other.