Blackness Visible: Essays on Philosophy and Race"This is an important collection. Its organizing theme is that by analyzing the metaphysics of race-creating we can understand the importance of political analyses of the racial state. This claim is vital not only for understanding of contemporary racial problems, but also for enriching our understanding of philosophical anthropology." Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism in its various forms, Mills contends, generates a social ontology of race that warrants philosophical attention. Through expropriation, settlement, slavery, and colonialism, race comes into existence as simultaneously real and unreal: ontological without being biological, metaphysical without being physical, existential without being essential, shaping one's being without being in one's shape. His essays explore the contrasting sums of a white and black modernity, examine standpoint epistemology and the metaphysics of racial identity, look at black-Jewish relations and racial conspiracy theories, map the workings of a white-supremacist polity and the contours of a racist moral consciousness, and analyze the presuppositions of Frederick Douglass's famous July 4 prognosis for black political inclusion. Collectively they demonstrate what exciting new philosophical terrain can be opened up once the color line in western philosophy is made visible and addressed. |
From inside the book
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... social process to get at ostensibly necessary and universal truths about people qua people , the deep eternali- ties of the human condition . On the other hand , in circles sympathetic to the notion of a social ontology , one that is ...
... social ontology as the starting point rather than the ideal abstraction of universal equality , qualified with an embarrassed marginal asterisk or an endnote to say that there were some exceptions . If this is your foundation , then the ...
... social ontology ; not the consequent of a proof but the beginning of an affirmation of one's self - worth , one's reality as a person , and one's militant insistence that others recognize it also . In the words of Elli- son's nameless ...
... social ontology of a racial world . Within this context one needs to locate race , not merely the overtly raced nonwhites , particularly blacks , but the seemingly unraced whites , whose racial markers vanish into the apparent ...
... socially constituted and the self as internally socially resistant , appearance and reality ... What could be more " metaphysical " than that ? Moreover , a recognition within philosophy of this actual social ontology opens up a ...
Contents
xi | |
21 | |
But What Are You Really? The Metaphysics of Race | 41 |
Blacks Jews and White Supremacy | 67 |
Theorizing White Supremacy | 97 |
The Racial Polity | 119 |
The Idea of a Herrenvolk Ethics | 139 |
Whose Fourth of July? Frederick Douglass | 167 |
Notes | 201 |
Index | 235 |