He died in 1618, just one year after the untimely death of Pocahontas, "full of years and satiated with fightings, and the delights of savage life." He is a prominent character in the early history of our country and well does he deserve it. In his prime he was as ambitious as Julius Cæsar and not less successful, considering his surroundings. He and Pocahontas were the real "F. F. V's," for, beyond controversy, they were of the "First Families of Virginia."

CHAPTER III.

MASSASOIT.

THE FRIEND OF THE PURITANS.

"W

ELCOME, Englishmen !" A terrific peal of thunder from a cloudless sky would not have astonished the Plymouth Fathers as did these startling words. It was March 16, 1621, a remarkably pleasant day, and they had assembled in town meeting to plan and discuss ways and means for the best interests of the colony. So engrossed were they with the matter under consideration they did not notice the approach of a solitary Indian as he stalked boldly through the street of the village until he advanced towards the astonished group, and with hand outstretched in a friendly gesture and with perfectly intelligible English addressed them with the words, "Welcome, Englishmen!" The astonished settlers started to their feet and grasped their ever ready weapons. But reassured by his friendly gestures and hearty repetition of the familiar English phrase in which only kindness lurked, the settlers cordially returned his greeting and reciprocated his "welcome," which is the only one the Pilgrims ever received.

"He who would have friends must show himself friendly." This their dusky guest had done and it paved the way for a pleasant interview, which resulted in mutual good. Knowing that the way to the heart lies through the stomach, they at once gave their visitor "strong water, biscuit, butter, cheese and some pudding, with a piece of mallard.”

The heart of the savage was gained; the taciturnity characteristic of his race gave way and he imparted valuable information, much of it pertaining to things they had long desired to know. They ascertained that his name was Samoset, that he was

a subordinate chief of the Wampanoag tribe, and his huntinggrounds were near the island of Monhegan, which is at the mouth of Penobscot Bay. With a strong wind it was but a day's sail eastward, but it required five days to make the journey by land. This was a noted fishing place and he had learned something of the English language from crews of fishing vessels which frequented his coast. He told them the country in their vicinity was called Pawtuxet; that four years previous a terrible pestilence had swept off the tribes that inhabited the district, so that none remained to claim the soil.

He also informed them that a powerful sachem named Massasoit was their nearest neighbor. He lived about Montaup (afterward corrupted by the English into Mount Hope), and was chief of the Wampanoag tribe as well as head sachem of the Pokanoket confederacy of thirty tribes. Massasoit, he said, was disposed to be friendly. But another tribe, called the Nansets, were greatly incensed against the English, and with just cause. Samoset was able to define this cause, which also served to explain the fierce attack the Pilgrims received from the savages in their memorable "First Encounter."

n

It seems that a captain by the name of Hunt who had been left in charge of a vessel by Captain John Smith, while exploring the coast of New England in 1614, had exasperated the Indians beyond endurance. Captain Smith thus records this infamous crime in his "Generale Historie of New England." "He (Hunt) betraied foure and twentie of these poore salvages aboord his ship, and most dishonestly and inhumanely for their kind usage of me and all our men, carried them with him to Maligo, and there for a little private gaine sold those silly salvages for Rials of eight; but this vilde act kept him ever after from any more emploiement to these parts."

Samoset had heard from his red brothers all about this kidnaping, as well as the attack on the Pilgrims in revenge for it.

The sequel of Hunt's outrageous crime is quite interesting. He sold his victims, as we have seen, at Malaga, for eighty pounds each, but some of them, including an Indian by the name of

Squanto, were ransomed and liberated by the monks of that island.

Squanto now went first to Cornhill, England, afterward to London. Here he acquired some knowledge of the English language and obtained the friendship and sympathy of Mr. John Slaney, a merchant of that city, who protected him and determined to send the poor exile back to his native land.

About this time (1619) Sir F. Gorges was preparing to send a ship to New England under the command of Captain Thomas Dermer, and it was arranged for Squanto to embark on board this ship. "When I arrived," says Dermer in his letter to Purchas, "at my savage's native country, finding all dead (because of the pestilence), I traveled along a day's journey to a place called Nummastaquyt, where, finding inhabitants, I dispatched a messenger a day's journey further west, to Pacanokit, which bordereth on the sea; whence came to see me two kings, attended with a guard of fifty armed men, who being well satisfied with that my savage and I discoursed unto them (being desirous of novelty) gave me content in whatsoever I demanded. Here I redeemed a Frenchman, and afterwards another at Masstachusitt, who three years since escaped shipwreck at the northeast of Cape Cod."

One of these two "kings," as the sachems were frequently entitled by the early writers, must have been Massasoit, the other was probably his brother, Quadepinah.

The good Captain Dermer was faithful to his trust and delivered the poor exile Squanto to his native land, but not to his own people at Plymouth, as they had been swept off by the pestilence in his absence. He, however, became a loyal subject of Massasoit. He was introduced to the English settlers at Plymouth by Samoset on his third visit. Squanto was disposed to return good for evil, and forgetting the outrage of the knave who had kidnaped him and remembering only the great kindness which he had received from his benefactor, Mr. Slaney, and from the people generally in London, in generous requital now attached himself cordially to the Pilgrims and became their firm friend. His

residence in England, as we have stated, had rendered him quite familiar with the English language, and he proved invaluable, not only as an interpreter, but also in instructing them respecting fishing, woodcraft, planting corn and other modes of obtaining support in the wilderness.

Squanto brought the welcome intelligence that his sovereign chief, the great Massasoit, had heard of the arrival of the Pilgrims and was approaching to pay them a friendly visit, attended by a retinue of sixty warriors. An hour later Massasoit and his warriors, accompanied by his brother, Quadepinah (sometimes written Quadequina), appeared on a neighboring hill. The wily sachem was well acquainted with the conduct of the unprincipled Hunt and other English seamen who had skirted the coast and committed all manner of outrages on the natives, and he was too wary to place himself in the power of strangers, respecting whom he entertained such well grounded suspicions. He therefore took a position on a hill where he could not be taken by surprise and in case of attack could retreat if necessary.

As they seemed unwilling to approach nearer, Squanto was sent to ascertain their designs, and was informed that they wished some one should be sent to hold a parley. Edward Winslow was appointed to discharge this duty, and he immediately waited on the sachem and conveyed a present consisting of a pair of knives and a copper chain with a jewel attached to it. Also a knife, a jewel to hang on his ear, "a pot of strong water, a good quantity of biscuit and some butter" for Quadepinah. Massasoit received him with dignity, yet with courtesy. Mr. Winslow, with the aid of Squanto as interpreter, addressed the chief in a speech of some length, to which the Indians listened with the decorous gravity characteristic of the race. The purport of the speech was that King James saluted the sachem, his brother, with the words of peace and love; that he accepted him as his friend and ally; and that the Governor desired to see him and to trade and treat with him upon friendly terms.

Massasoit made no special reply to these words, probably for the sufficient reason that he did not fully comprehend the drift