Cæsar. A name that belonged to the family of Julius Cæsar as a Cognomen; and adopted by the emperors from Augustus to Nero. It was then given to the next in succession (destinati imperio) who were denominated nobilissimi Cæsares: it was reassumed by the emperors, on the removal of the government from Rome to Byzantium.

Flavius. Borrowed from the Vespasian family, and retained by many of the emperors after Vespasian; it was then dropt for some time, and reassumed by the fourth predecessor of Justinian.

Justinian. The proper name of the emperor.

Allemanicus, Geticus, &c. From the nations he claimed to have sub

dued.

Pius. A sir-name or agnomen, first imagined for Tiberius, the heir of Augustus, but not assumed. It was afterwards used by Antoninus and his successors.

Felix. A name which Sylla first took to himself after the death of the younger Marius: among the emperors, first assumed by Commodus.

Triumphator. From having triumphed in consequence of victories over the Persians and Vandals. Victor and Triumphator, were titles commonly assumed from the time of Constantine the Great. Justinian was also often in camp, saluted CALLINICUS by acclamation: a greek title of the same import as victorious. Triumphator, was never given for the recovery of territory, but only when there was accession, by conquest. So Q. Fulvius and L. Opimius were denied a triumph, because they only recovered Capua, and Fragellæ. 2 Val. Max. 8. 4.

Augustus. A question arose in the senate, (anno urb. cond. 727) whether the title Romulus, or Augustus, should be conferred on Octavian. From 63 Dion. Cassius, it should seem, he would have preferred the former title, but on the motion of Munatius Plancus, the name Augustus was preferred; and adopted by his successors. Though it was also assumed by several of the imperial family (as by Germanicus) who were not emperors. After the time of Diocletian, it was changed into Semper Augustus.

De usu Armorum et legum. Imperiam Majestatem. Majestas, during the time of the republic, meant somewhat like the modern phrase, the majesty of the people: implying the ultimate source of political power. It was afterwards applied to delegated authority, as that of prætors, judges, &c. Then to parental authority when it included the power of life and death: Majestas Patria. xxxiv. Livy. 2. has majestas matronarum: Pliny ix. 60 majestas pueritiæ. When the people by the

lex regia conferred all power on the emperor, the word majestas was applied to the authority they delegated; as majestas Augusti, Tiberii, &c. Imperatoria majestas, was introduced by Galienus, and from his time continued. (Taylor.)

§ 1. De bellis et legibus, &c. Barbarica gentes. A name given by the Romans to all other nations but themselves and the Greeks. The five provinces of Africa here alluded to, had been possessed by the Vandals ninety-five years. Cod. 1. 27. de off. Præf. Præt. Af.

§ 2. De Compositione Codicis et Pandectarum. In the second year of his reign, A. D. 528, Justinian, began his reformation of the law. The Justinian code was finished by Tribonian 529. A new edition (Codex repetita prælectionis) was published by Justinian in 534. In 530, the Digest was begun. On the 16th December 533 it was finishéd. The digest is also called the PANDECTS from ar and dexqual to include all. Hence the usual reference to the digest (f): being a careless writing of the greek letter On the 21st Nov. 533, the

Institutes appeared in their present form.

Quasi per medium profundum euntes. The books then published on the Roman law, amounted to upwards of two thousand axxon many camel loads.

3. De tempore, auctoritatibus, &c. magistro et exquæstore sacri palatii nostri. Magister Palatii or Officiorum, was an officer, some what, like the lord Chamberlain, or perhaps Master of the Household of England. The officers of the lower ages of the empire were generally called magistri, as magistri libellorum, scriniorum, officiorum. Hence the master of the rolls, masters in chancery, master of the Crown office, &c. of the English system. The great officers of the public, and of the early times of the empire, are described in several titles of the first book of the digest: the officers of the lower empire, in the first and last book of the code.

・

re-,

Exquæstore, is an undeclinable ablative: the other cases, exquæstor, exquæstoris, exconsulis, &c. do not appear to be used. The quæstor of the Palace, was somewhat like the lord Chancellor, os imperatoris, armarium legum, &c. That is under the emperors: for the office of quæstor at first, was of the same kind with our secretary of the treasury. (Taylor 38. 228.) Constantine instituted the office of Quæstor Palatii. The Quæsitores or Inquisitors, were magistrates long known, whose jurisdiction embraced only criminal cases. (Zozimus and Procopius de bello Persico.) Antecessor, a teacher and professor of law; the Jurisperiti, were practitioners.

Post Quadriennium. Five years, seem formerly to have been the

term usually (indeed universally) allowed for the study of the law. For the instructions, as to the division of time allotted for studying the various parts of the civil law, viz. the Dupondii, Edictales, Papinianistæ, Lytæ, and Prolytæ, see the constitution (omnem republica nostræ, &c.) prefixed to the digests.

6. Ex quibus libris Noster Caius. Caius lived under the emperor Marcus Aurelius, and his institutes were read in the schools. Beside the institutes of Caius, there were the institutes of Paulus, of Ul pian, of Callistratus, Florentinus, and Marcian. There were also prior codes, and digests as the digests of Alfenus, Julianus, Celsus, Marcellus, Ulpian, the Pandects of Modestinus, &c.

Constitutional authority. I have retained Harris's expression, although there may be some ambiguity attached to it in this country, where the term implies something founded on our written constitutions, or fundamental laws, paramount to legislative acts: a distinction, that does not seem likely to last very long, in states where the power of the legislature like the power of the British parliament, is omnipotent. But in this passage, the word must be understood secundum subjectam materiem, as alluding to a particular species of Roman law. Inst. L. 1 Tit. 2. § 6. page 9. of the present work.

L. 1. (page 5.) DEFINITIO Justitia. Justice, is used, not only for the disposition to render every man his due, but sometimes also for the act by which this is done: as when we do a man justice. 1. Definitio Jurisprudentiæ. This definition is very convenient for the alliance between church and state: an alliance that I hope will never take place in these states. I know of no things that ought to be kept more distinct, because they are so, than the affairs of this world, and those of the world to come : nor do I know of any two things that despotism has so sedulously laboured to intertwine. I would not so construe the old advice, Deorum Injuriæ Diis curæ, as to protect gross violations of public decorum on religious subjects, or to pass over, irritating and offensive outrages against the religious opinions, or ceremonies of any persuasion. The defendant in The people against Ruggles, 8 Johnson's New York reports, 290, deserved to be punished; but the doctrine laid down in that case by the court, may be carried to a length, that would authorize any species of ecclesiastical tyranny, and prohibit any kind of religious discussion. Nor is it strengthened by citing cases from the jurisprudence of a country where there is a religion by law established; or by quoting the present passage from the civil law. It will have little weight with those who have perused the ecclesiastical history of the times of Justinian,

and the three or four centuries immediately preceding, and subsequent.. Are we at this day, to regulate the rights of conscience, and modify our system of religious toleration, by the notions of a Roman emperor of the 6th century? or adopt the church-and-state law of Great Britain?

Tit. 2. De jure naturali. Jus, here, is taken for the general sys tem of natural, national and civil law, in contra-distinction, to the positive laws of each species. I consider all law, of whatever kind, as deduced, either from extensive and long-adopted usage, furnishing presumptive evidence of general expedience-or from reasonings founded on the nature and circumstances of human society, and pointing out the conclusions best adapted to general expedience.

Jus, Jussum, Jura, Jussa, mean a rule of action including an obli gation, or duty to conform to it: therein differing from advice.

Or, it may mean an attribute or quality of actions or persons; what we use synonimously sometimes with right: as the rights of a conqueror, the rights of war and peace; the right of using, enjoying, suing, defending, &c. the rights of persons, the rights of things, all of which are called Jura. Under this meaning, may be included the rights belonging to particular situations in life, as the rights of magistrates and of citizens, master and servant, parent and child, husband and wife, &c. Or, among the Romans, it might mean the administration of justice. De in jus vocando.

The other subordinate varieties of meaning of the word Jus, appear to me, all referable to those above enumerated.

The law of nature, and of nations, is collected from, 1st the practice of civilized nations, 2ly the opinions of the best writers on the subject. The writers usually cited in the British and American courts, are Albéricus Gentilis, Puffendorf, Grotius with the annotations of Barbeyrac, Vattel, Burlamaqui, Heineccius, Bynkershoek and Rutherforth.

§ 2. Ab appellatione et effectibus, page 7. Quirinus. From the Sabine word Quiris, a spear: or from Quiris, Mars, reputed father of Romulus: or from Cures, Quires a Sabine city, which furnished Rome with early settlers. Ovid Fasti II. 475.

§ 3. Divisio Juris. See Pandects or Digest 1. 6. 1. de Just. et Jure. Alterum enim expresse sancitur, et scripto promulgatur: alterum tacito populi consensu introducitur. See also ff de leg. as to written and common law. All this is conformable to the doctrine of the English and American writers. For even in this country, we adopt in every state, all our legal maxims and institutions not contained in constitutional or legislative acts, as the common law of the state. Nor can common law be entirely dispensed with even in the code of the

United States, notwithstanding the very able opinions of Mr. Madison and Judge Chase.

The Romans had six kinds of law; LEX, PLEBISCITUM, SENATUSCONSULTUM, CONSTITUTIONES PRINCIPIS, EDICTA MAGISTRATUUM, RESPONSA PRUDENTUM.

The Lex, was a Populiscitum; or decree of the people, on the motion of a senator, in a meeting of the comitia curiata, or the comitia centuriata.

The Plebiscitum, was a decree of the Plebeian order, as distinguished from the Patrician, on the motion of a tribune of the people, in the comitia tributa. Plebs was a part only of the people.

Senatus Consultum : this was originally either an order, vote or resolution, on business appertaining to the senatorial body: or some act of the senate confirming some act of the people; or latterly under the emperors, when the comitia were transferred e campo (martis) ad Patres, these senatorial acts, were the only remains of legislation left to the senate.

Constitutiones Principis. Placita. Decreta. Imperial constitutions. Augustus Cæsar, having contrived to make not only all actual authority, but almost all offices centre in his own person, became at length' the sole lawgiver. Sexto demum consulatu (a. u. c. 725.) potentia securus, dedit jura, queis pace et principe uteremur III. Tacit. Ann. 28.

Sometimes the imperial constitutions were promulgated, mediante senatu; this was the general course taken by Augustus, at the advice. of Mæcenas; in which he was followed by Tiberius. The mode was, to suggest the law, in an oration to the senate. Hence, for some years, the senatus consulta, under the emperors, were Jura, orationibus Principum constituta. From the time of Augustus, the Leges, the Plebiscita, and the Senatus-Consulta, properly so called, as originating with the senate, were known no more. After Vitellius, the emperors were accustomed to appoint a Quæstor to make the suggestion in a specch to the senate. What the senate complaisantly decreed upon these suggestions, became a law. After a time, the emperor in lieu of calling upon the senate to decree, claimed the right of decreeing or enacting upon his own authority, the resolutions passed in the senate, on the suggestion contained in the imperial or quæstorial orations: and this was the last stage, the expiring embers of the senatus consulta; in whose place were substituted the edicts of the emperors.

The emperors, enacted laws either by Epistolæ or rescripts, by Decreta, by Edicta, or by Constitutions.