The Book of Symbols: A Series of Seventy-five Short Essays on Morals, Religion, and Philosophy : Each Essay Illustrating an Ancient Symbol Or Moral Precept |
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Results 1-5 of 83
Page vi
... desire to know something of the original fountain , whose immortal waters impregnate the streams of human thought and speculation . Moreover , there is a kind of romance of life in the affairs of the ancient world , charm- ing our minds ...
... desire to know something of the original fountain , whose immortal waters impregnate the streams of human thought and speculation . Moreover , there is a kind of romance of life in the affairs of the ancient world , charm- ing our minds ...
Page vii
... desire to know to what height the unassisted reason has attained in the discovery , or in the elucidation , of those sublime questions of religion and moral duties , which engage the thoughts of reflecting beings . It is not enough to ...
... desire to know to what height the unassisted reason has attained in the discovery , or in the elucidation , of those sublime questions of religion and moral duties , which engage the thoughts of reflecting beings . It is not enough to ...
Page xii
... desire to eat beans , by whisper- ing a few magical words in his ear ; as when he repaired to Delos , and , after presenting an offering of cakes , re- ceived from Apollo some moral dogmas which he passed off as divine precepts ; as ...
... desire to eat beans , by whisper- ing a few magical words in his ear ; as when he repaired to Delos , and , after presenting an offering of cakes , re- ceived from Apollo some moral dogmas which he passed off as divine precepts ; as ...
Page xiii
... desire for that sublime revelation it pleased God to make in after ages . Every one now making religion or morals the theme of his contemplations , or the subject of his writing , is * Those fables were the invention of the later ...
... desire for that sublime revelation it pleased God to make in after ages . Every one now making religion or morals the theme of his contemplations , or the subject of his writing , is * Those fables were the invention of the later ...
Page 5
... desire is the applause of men now , and fame here- after ; of no value to the giver , but coveted as above all price by the receiver . For fame , what labour do men un- dergo ! What anxious incessant toil ! What privations , what self ...
... desire is the applause of men now , and fame here- after ; of no value to the giver , but coveted as above all price by the receiver . For fame , what labour do men un- dergo ! What anxious incessant toil ! What privations , what self ...
Other editions - View all
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2017 |
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2016 |
The Book of Symbols: A Series of Seventy-Five Short Essays on Morals ... Robert Mushet No preview available - 2020 |
Common terms and phrases
ancient animal beauty become believe benevolence blessing body called cause character charity Christian Cicero conceived contempt corruption creature crime dæmons death deep delight desire discover divine doctrines duties earth Egypt emotions enemy enjoy Epicurus esteemed eternal ethereal body Euripides evil excite existence feelings friendship give Greece guilty happiness heart heaven Hierocles Hippocrates honour human idea idolatry ignorance imagination immortal indulge judge justice kind knowledge labour learning light ligion Lord Bacon mankind mind moral moralist mystery nations nature ness never object observed opinions pagan passions peace peculiar perfect philosopher Plato pleasure Plutarch possess practice precepts principles pure Pythagoras Pythagorean Quaternion reason religion religious rich rience sacred says sense shew sion Sir Thomas Browne soul spirit sublime superstition sure symbol taste temple thagoras things thoughts tion true truth ture vice virtue weak wealth wisdom wise words worship writers
Popular passages
Page 176 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Page 296 - tis said) Before was never made, But when of old the sons of morning sung, While the Creator great His constellations set, And the well-balanced world on hinges hung. And cast the dark foundations deep, And bid the weltering waves their oozy channel keep.
Page 178 - Because you are not merry : and 'twere as easy For you to laugh and leap and say you are merry, Because you are not sad. Now, by two-headed Janus, Nature hath framed strange fellows in her time : Some that will evermore peep through their eyes And laugh like parrots at a bag-piper, And other of such vinegar aspect That they'll not show their teeth in way of smile, Though Nestor swear the jest be laughable.
Page 295 - That the mighty Pan Was kindly come to live with them below ; Perhaps their loves, or else their sheep, Was all that did their silly thoughts so busy keep.
Page 6 - This worthless present was designed you long before it was a play; when it was only a confused mass of thoughts, tumbling over one another in the dark; when the fancy was yet in its first work, moving the sleeping images of things towards the light, there to be distinguished, and then either chosen or rejected by the judgment; it was yours, my Lord, before I could call it mine.
Page 65 - The sense of death is most in apprehension ; And the poor beetle that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Page 26 - SOME in their discourse desire rather commendation of wit in being able to hold all arguments than of judgment in discerning what is true, as if it were a praise to know what might be said and not what should be thought.
Page 386 - Eas'd of her load, subjection grows more light, And poverty looks cheerful in thy sight: Thou mak'st the gloomy face of nature gay, Giv'st beauty to the sun, and pleasure to the day.
Page 291 - He that has light within his own clear breast May sit i' the centre, and enjoy bright day, But he that hides a dark soul, and foul thoughts Benighted walks under the midday sun; Himself is his own dungeon.
Page 172 - O foolishness of men ! that lend their ears To those budge doctors of the Stoic fur, And fetch their precepts from the Cynic tub, Praising the lean and sallow Abstinence...