The Counter-RenaissanceThis stimulating reassessment of Renaissance thought produces evidence of an intellectual revolt in the sixteenth century, led by such men as Calvin, Luther, Montaigne, and Machiavelli, that ran counter to the prevailing concepts of Christian humanism and the sovereignty of reason. The author explores the influence of this challenging movement on contemporaries and on their successors, "those enigmatic and volatile individuals whom we term the Elizabethans." Writing with impeccable scholarship, leavened by a delightful literary style, Mr. Haydn has achieved a masterpiece of intellectual history. -4e de couv. |
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Page 346
... final act , to the role of intellectus or knowing ; Scotus is usually alleged rather to have emphasized voluntas in the ascent and love in the final act . Regardless of the merits of this particular argument , it is a safe ...
... final act , to the role of intellectus or knowing ; Scotus is usually alleged rather to have emphasized voluntas in the ascent and love in the final act . Regardless of the merits of this particular argument , it is a safe ...
Page 347
... final absorption into a transcendent Absolute , rather than a final contemplation of a personal God . The first three points emphasize a dynamic ideal , the fourth a superficially paradoxical concept of ultimate rest . In the first ...
... final absorption into a transcendent Absolute , rather than a final contemplation of a personal God . The first three points emphasize a dynamic ideal , the fourth a superficially paradoxical concept of ultimate rest . In the first ...
Page 353
... final haven in , the Absolute is obvious . He , too , had conceived of the final experience as a mys- tical ecstasy which completes the " deification " of the soul : • He who has seen It , knows whereof I speak . . . The soul is anxious ...
... final haven in , the Absolute is obvious . He , too , had conceived of the final experience as a mys- tical ecstasy which completes the " deification " of the soul : • He who has seen It , knows whereof I speak . . . The soul is anxious ...
Contents
PROLOGUE The Enigmatic Elizabethans | 1 |
2 The CounterRenaissance and the Vanity of Learning | 76 |
The CounterRenaissance and the Repeal of Universal | 131 |
Copyright | |
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Agrippa Aristotelian Aristotle asserts attitude Bacon Bodin Bruno Bussy century Christian humanism Christian humanists Cicero classical concept conviction Counter-Renaissance course courtly declares Discourses divine doctrine Donne doth earth edited Elizabethan emphasis empiricists Erasmus ethical experience faith Ficino fideists final God's Golden Age Hamlet hath heaven Hence Heptameron Höffding honor Hooker human Ibid idea ideal intellectual interpretation italics Jean Bodin John Donne knowledge Law of Nature Lear learning live Lovejoy Machiavelli magic man's medieval mind Montaigne Montaigne's moral Moreover naturalistic Neoplatonic Neoplatonists observation occult orthodox Paracelsus particular passage passion Phil philosophy Pico Platonic play political position Prince principle Professor Quoted Rabelais Ralegh Randall rational reason Reformation religion Renaissance Richard Hooker sance Scholastic scientific sense Shakespeare skepticism soul Spenser Stoic Stoicism Tamburlaine theology theory things Thomas Aquinas thou thought tion tradition translated true truth universe unto virtue Wulf