A System of Psychology, Volume 2Longmans, Green, and Company, 1884 - Psychology |
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Page vi
... Exercise - Inaction and Inability to move Repose - Irritation and Restlessness 323 334 339 . 349 Alimentation . Sexuality Society - Solitude . 358 . 371 386 CHAPTER LXI . SECONDARY PLEASURES AND PAINS PAGE . 401 vi CONTENTS OF THE ...
... Exercise - Inaction and Inability to move Repose - Irritation and Restlessness 323 334 339 . 349 Alimentation . Sexuality Society - Solitude . 358 . 371 386 CHAPTER LXI . SECONDARY PLEASURES AND PAINS PAGE . 401 vi CONTENTS OF THE ...
Page 3
... exercise of the dynamic element in volition we have no consciousness , when it is unchecked and unimpeded . We are conscious of antecedents and of consequents , but of the movement of the power itself we know nothing intuitively . And ...
... exercise of the dynamic element in volition we have no consciousness , when it is unchecked and unimpeded . We are conscious of antecedents and of consequents , but of the movement of the power itself we know nothing intuitively . And ...
Page 4
... exercise gives rise to delight , there is a volition to continue it ; when fatigue comes , there is an abatement of the exercise . A connection is thus readily established between pleasure and movement or rest . In cases where the ...
... exercise gives rise to delight , there is a volition to continue it ; when fatigue comes , there is an abatement of the exercise . A connection is thus readily established between pleasure and movement or rest . In cases where the ...
Page 9
... exercises sub- servient to more ultimate and remote purposes , as when the hands are moved to seize an object in order to convey it to the mouth . The discipline of the word of command marks a further step in volitional association ...
... exercises sub- servient to more ultimate and remote purposes , as when the hands are moved to seize an object in order to convey it to the mouth . The discipline of the word of command marks a further step in volitional association ...
Page 13
... 19. The control of feelings implies the control of thoughts , and the education of the feelings is an education of the thoughts ; but there are some ways in which the thoughts exercise CHAP . XLVI . 13 VOLITIONAL DEVELOPMENT .
... 19. The control of feelings implies the control of thoughts , and the education of the feelings is an education of the thoughts ; but there are some ways in which the thoughts exercise CHAP . XLVI . 13 VOLITIONAL DEVELOPMENT .
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Common terms and phrases
à priori abstract according action æsthetic argument associations attribute axiom cause Chap character characteristic cognition complete concept conclusion connection consciousness Crown 8vo definition degree desire dispositions distinction division Edition effect emotions ends equal evidence exercise existence experience expressed fact faculty fallacies feeling fictions former generalisation greater happiness hence Hickok idea ideal illustration implies individual induction infer instances intension intuitive intuitive knowledge J. S. Mill judgments knowledge latter laws means ment mental method method of agreement method of difference mind movement nature necessary truths necessity notion noumenon objects observation particular percepts philosophy pleasures and pains premisses present primary pleasures principles priori proposition racter Rational Psychology re-percept reason redintegration reference regard repose representation rience scientific sensations sense sentiments sexual space straight lines summum bonum syllogism term things thought tion true uniformity universal volition vols Whewell whole Woodcuts words
Popular passages
Page 262 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 313 - REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them...
Page 351 - A pleasing land of drowsy-head it was, Of dreams that wave before the half-shut eye ; And of gay castles in the clouds that pass, For ever flushing round a summer sky...
Page 261 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 400 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, Where things that own not man's dominion dwell, And mortal foot hath ne'er, or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean, — This is not solitude ; 'tis but to hold Converse with nature's charms, and see her stores unrolled.
Page 445 - The glories of our blood and state Are shadows, not substantial things. There is no armour against fate ; Death lays his icy hand on kings : Sceptre and crown Must tumble down, And in the dust be equal made With the poor crooked scythe and spade.
Page 262 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called
Page 313 - Also when they shall be afraid of that -which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his long home, and the mourners go about the streets...