Commentary on the Epistle to the Romans |
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Page 80
... gentiles , and places each of them before God's tribunal . He deprives the gentiles of their pretended excuse from ignorance , because conscience , by which they were more than sufficiently con- victed , served them instead of a law ...
... gentiles , and places each of them before God's tribunal . He deprives the gentiles of their pretended excuse from ignorance , because conscience , by which they were more than sufficiently con- victed , served them instead of a law ...
Page 80
... gentiles . He then confirms it from the authority of Scripture , that the Jews and gentiles are all sinners , where he treats a little concerning the use of the law . After plainly depriving the human race of all confidence in their own ...
... gentiles . He then confirms it from the authority of Scripture , that the Jews and gentiles are all sinners , where he treats a little concerning the use of the law . After plainly depriving the human race of all confidence in their own ...
Page 80
... gentiles than of the Jews would attain this blessing ; Isaiah openly and expressly prophesied concerning the calling of the gentiles , and Moses of the hardening of the Jews . The question , there- fore , still remained , whether there ...
... gentiles than of the Jews would attain this blessing ; Isaiah openly and expressly prophesied concerning the calling of the gentiles , and Moses of the hardening of the Jews . The question , there- fore , still remained , whether there ...
Page 80
... gentiles , to prevent them from being too fierce and haughty on account of their adoption , when they insult over the rejection of the Jews , although they surpass them in nothing but the favour of the Lord , which ought rather to be to ...
... gentiles , to prevent them from being too fierce and haughty on account of their adoption , when they insult over the rejection of the Jews , although they surpass them in nothing but the favour of the Lord , which ought rather to be to ...
Page 80
... gentiles , he settles all emulation among them by removing the subject of their pride and boasting . For he teaches both Jews and gen- tiles that salvation consists in the alone mercy of God ; and it is their duty , relying on this , to ...
... gentiles , he settles all emulation among them by removing the subject of their pride and boasting . For he teaches both Jews and gen- tiles that salvation consists in the alone mercy of God ; and it is their duty , relying on this , to ...
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Common terms and phrases
Abraham according adoption afforded afterwards Anabaptists apostle believers bestowed blessing boast brethren called Calvin cause character Christ Christian church circumcision command concerning condemnation conduct confirms conscience consider covenant dead death declared deprived desirous distinguished divine divine grace doctrine duty effect election epistle eternal evil exhortation faith Father favour flesh former Geneva gentiles glory God's gospel grace gratuitous hath heart heaven heavenly hence holiness honour human Isaiah Israel Israelites Jehovah Jesus Jews John Calvin judgment justified justly kind kingdom labours Lord Lord's Supper manifested manner means Melancthon mercy mind Moses nature ness Neuchatel obedience observed opinion opposed passage Paul pious praise preaching predestination present promise prophet proves Psalm punishment purpose queen of Navarre racter reformation religion righteousness Romans salvation Satan says Scripture sense sentence Servetus shows sinners sins Sorbonne Spirit things thou tion truth unto vices whole wicked word
Popular passages
Page 295 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
Page 232 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
Page 503 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 102 - Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (but was let hitherto) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians ; both to the wise, and to the unwise.
Page 104 - For I am not ashamed of the gospel of [Christ] : for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Page 380 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion...
Page 470 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Page 542 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 552 - For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence.
Page 527 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.