The Life of the Rev. Richard BaxterPresbyterian board of publication, 1840 - 210 pages |
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Page 30
... followed all serious piety . He gave liberty , indeed , to all sects , and attempted to establish none ; and by this very liberty , of which many complained , as believing that toleration was a connivance at error , there was a door ...
... followed all serious piety . He gave liberty , indeed , to all sects , and attempted to establish none ; and by this very liberty , of which many complained , as believing that toleration was a connivance at error , there was a door ...
Page 34
... followed , allowed then time to read , and to talk of divine things . This business was the weaving of the Kiddernioster stuffs ; and as they stand in their ; looms , the men can set a book before them , or discourse with one another ...
... followed , allowed then time to read , and to talk of divine things . This business was the weaving of the Kiddernioster stuffs ; and as they stand in their ; looms , the men can set a book before them , or discourse with one another ...
Page 45
... followed by successive strokes , addressed to the individuals in private . The congregation was not permitted to forget , during the week , what they had been taught on the Sabbath . The man who would have been lost in the crowd ; or ...
... followed by successive strokes , addressed to the individuals in private . The congregation was not permitted to forget , during the week , what they had been taught on the Sabbath . The man who would have been lost in the crowd ; or ...
Page 51
... followed by Mr. Steill , of Lancashire ; on whose removal Mr. Kelmore , educated at Gosport , was ordained to the pastoral office in 1810 . He was succeeded by Mr. Joseph John Freeman , afterwards a missionary in Madagascar ; whose ...
... followed by Mr. Steill , of Lancashire ; on whose removal Mr. Kelmore , educated at Gosport , was ordained to the pastoral office in 1810 . He was succeeded by Mr. Joseph John Freeman , afterwards a missionary in Madagascar ; whose ...
Page 56
... followed the death of Cromwell , until the restoration of Charles II . , Baxter concurred in the sentiments of the Presbyterians , to whom he was attached , and who had a principal hand in bringing back the king to his throne . But ...
... followed the death of Cromwell , until the restoration of Charles II . , Baxter concurred in the sentiments of the Presbyterians , to whom he was attached , and who had a principal hand in bringing back the king to his throne . But ...
Common terms and phrases
accept afterwards agreed alterations Anabaptists answer Archbishop Archbishop of Canterbury Archbishop of York Arminianism army Ashurst Bates Baxter Bishop Morley bishop of Coventry Bishop of London blessed brethren character Christ Christian church Church of England conference conscience Coventry Cromwell Cromwell's death Declaration desire discourses disputation Dissenters divine doubt ejected England Episcopacy expressed faithful favour friends gave gious godly gospel grace hath heaven high church Hinchman holy honour hope judged justices Kidderminster king king's labours liberty liturgy lived Lord Chancellor lordship Manton meeting ment mind ministry mittimus moderate never non-con non-conformist ministers non-conformists once opinion paper parish parliament party pastoral peace persons petition pray prayer preacher preaching Presbyte Presbyterian Presbyterian ministers principles prison promote proposed pulpit religion religious requested returned Reynolds RICHARD BAXTER says sent sermon soul speak spirit spoke things thought tion took words
Popular passages
Page 191 - And Paul dwelt two whole years in his own hired house ; and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Page 197 - ... are written in heaven ; and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaketh better things than the blood of Abel.
Page 172 - I find that human nature is corrupted into a greater likeness to devils than I once thought any on earth had been. But even in the wicked, usually there is more for grace to make advantage of, and more to testify for God and holiness than I once believed there had been.
Page 197 - Jerusalem ; and to an innumerable company of angels ; and to the general assembly and church of the first born, which are written in heaven; and to God, the Judge of all : and to the spirits of just men made perfect ; and to Jesus the Mediator of the new covenant...
Page 194 - Ye come hither to learn to die. I am not the only person that must go this way. I can assure you that your whole life, be it ever so long, is little enough to prepare for death. Have a care of this vain deceitful world, and the lusts of the flesh. Be sure you choose God for your portion, heaven for your home, God's glory for your end, his word for your rule ; and then you need never fear, but we shall meet with comfort.
Page 161 - I'll look after thee. I know thou hast a mighty party, and I see a great many of the brotherhood in corners, waiting to see what will become of their mighty Don, and a Doctor of the party (looking to Dr. Bates) at your elbow; but, by the grace of Almighty God, I'll crush you all.
Page 112 - Pretence of any Exercise of Religion, in other manner than is allowed by the Liturgy or Practice of the Church of England...
Page 176 - No part of my prayers are so deeply serious as that for the conversion of the infidel and ungodly world, that God's name may be sanctified, and his kingdom come, and his will be done on earth as it is in heaven.
Page 176 - Prayer, so there is nothing in the world that lieth so heavy upon my heart as the thought of the miserable nations of the earth. It is the most astonishing part of all God's providence to me, that he so far forsaketh almost all the world, and confmeth his special favour to so few...
Page 205 - In his sermons there was a rare union of arguments and motives, to convince the mind and gain the heart : all the fountains of reason and persuasion were open to his discerning eye.