Essays on Various Subjects, Volume 1C. Dolman, 1853 - Theology |
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Page 48
... tells us that this is an archaism : - " Ex his multa antiqui tam passiva quam activa significatione protulisse inve- niuntur " ( p . 790 ) . Again : " Multa similiter ancipiti terminatione , in una eademque significatione prætule- runt ...
... tells us that this is an archaism : - " Ex his multa antiqui tam passiva quam activa significatione protulisse inve- niuntur " ( p . 790 ) . Again : " Multa similiter ancipiti terminatione , in una eademque significatione prætule- runt ...
Page 50
... tells us , that " nubere , veteres , non solum mulieres sed viros dicebant . " ( p . 143. ) The expression may thus be considered an archaism ; however , it is used this way almost exclusively by African writers . Tertullian says ( 50 ...
... tells us , that " nubere , veteres , non solum mulieres sed viros dicebant . " ( p . 143. ) The expression may thus be considered an archaism ; however , it is used this way almost exclusively by African writers . Tertullian says ( 50 ...
Page 52
... tells us it had been there used passively , in the same manner as we may say , facere jacturam . The passage of Cicero has nevertheless been a fruitful field for ingenious critics , as my readers may satisfy themselves by consulting ...
... tells us it had been there used passively , in the same manner as we may say , facere jacturam . The passage of Cicero has nevertheless been a fruitful field for ingenious critics , as my readers may satisfy themselves by consulting ...
Page 58
... Augustine ( Epist . 140 , tom . ii . p . 437 ; cf. tom . v . p . 1259 ) expressly tells us that the word meant a sword ; and thus gives us an African testimony for the meaning it has in the Vulgate , though quite at 58 TWO LETTERS.
... Augustine ( Epist . 140 , tom . ii . p . 437 ; cf. tom . v . p . 1259 ) expressly tells us that the word meant a sword ; and thus gives us an African testimony for the meaning it has in the Vulgate , though quite at 58 TWO LETTERS.
Page 59
... . ccxcix . sec . 6 , tom . v . p . 1213. ) In fact , Cicero tells us that the Greek word σwrp " Latino uno verbo exprimi non potest . " ( In Ver . 4 , c . 63. ) Evacuare often occurs in the New Testament , for the ON 1 JOHN v . 7 . 59.
... . ccxcix . sec . 6 , tom . v . p . 1213. ) In fact , Cicero tells us that the Greek word σwrp " Latino uno verbo exprimi non potest . " ( In Ver . 4 , c . 63. ) Evacuare often occurs in the New Testament , for the ON 1 JOHN v . 7 . 59.
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adoration African altar ancient Anglican apostles appear Arnobius Augustine authority baptism beautiful believe bishop blessed called canon law Catholic Church Christ Christian communion considered devotion divine doctrine doubt DUBLIN REVIEW duty earth ecclesiastical expression eyes faith Father favour feelings festival give God's Gospel grace Greek hand hath heart heathen heaven heavenly Hebrew holy honour idolatry instance Itala Jerome Jesus Jews John Latin look Lord Lord's Luke manuscript Matt matter meaning ment mind miracle Mother mystery natural observe once parables passage Peter Pharisees Plautus prayer present priest Protestant Protestantism Psalm quoted readers religion religious remarkable rites Rome Sabbath sacramental sacred sacrilege saints Saviour Scripture seems Septuagint solemn soul speak spiritual suppose surely Syriac teaching Tertullian thee things thou thought tion translation truth verse Virgin Vulgate words worship writers
Popular passages
Page 584 - Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou ? knowing that it was the Lord.
Page 202 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay. And said unto him, Go, wash in the pool of Siloam, (which is, by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Page 210 - Why reason ye these things in your hearts ? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk ? But that ye may know that the Son of man hath power on earth to forgive sins...
Page 593 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Page 224 - Is any man sick among you ? Let him bring in the priests of the Church, and let them pray over him, anointing him with oil in the name of the Lord, and the prayer of faith shall save the sick man ; and the Lord shall raise him up : and if he be in sins, they shall be forgiven him...
Page 204 - Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart and the tongue of the dumb sing, for in the wilderness shall waters break out, and streams in the desert.
Page 589 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 617 - And he touched her hand, and the fever left her: and she arose, and ministered unto them. 16 " When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying. Himself took our infirmities, and bare our sicknesses.
Page 210 - And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
Page 614 - And they beckoned unto their partners which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord.