Sermons, Volume 21809 - Sermons |
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Page 9
... , if we cast a veil over the eye of piety , if with accomodating phrases , and plausible pretexts , we seek to call that righteousness which is sin ; to say that is innocent , which the warning voice of On Temptation . 9.
... , if we cast a veil over the eye of piety , if with accomodating phrases , and plausible pretexts , we seek to call that righteousness which is sin ; to say that is innocent , which the warning voice of On Temptation . 9.
Page 14
... piety will be dissipated , and my reason destroyed ; whether I am the servant of righteousness , or the child of sin , depends upon the accidents of the hour , upon whom I see , and what I hear , and upon all that comes in contact with ...
... piety will be dissipated , and my reason destroyed ; whether I am the servant of righteousness , or the child of sin , depends upon the accidents of the hour , upon whom I see , and what I hear , and upon all that comes in contact with ...
Page 39
... piety , of justice , and of opulence . This scheme of benevolence has also a peculiar interest , as it connects itself with a knowledge of the human frame , and of the most important laws by which it is regulated : Let no man think that ...
... piety , of justice , and of opulence . This scheme of benevolence has also a peculiar interest , as it connects itself with a knowledge of the human frame , and of the most important laws by which it is regulated : Let no man think that ...
Page 107
... possibly be rendered compatible . Piety , and honesty are always vene- rable , with whatever degree of error they happen to be connected : Far from con- 1 sidering the sectarian clergy as objects of ridicule , On Toleration . 107.
... possibly be rendered compatible . Piety , and honesty are always vene- rable , with whatever degree of error they happen to be connected : Far from con- 1 sidering the sectarian clergy as objects of ridicule , On Toleration . 107.
Page 109
... piety , and in good conduct ; by all this , will it conciliate universal affection , be raised in real dig- nity , and increase in permanent strength . These are the real means of security , and the only true art of continuing , and pro ...
... piety , and in good conduct ; by all this , will it conciliate universal affection , be raised in real dig- nity , and increase in permanent strength . These are the real means of security , and the only true art of continuing , and pro ...
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Common terms and phrases
actions Almighty apostle beautiful believe benevolence better blessings body Book of MACCABEES bosom of Abraham character charity Christ Christ denied Christian church contempt crime danger death dignity dread duty earth enemy Esau eternal evil existence faith falsehood fear feelings fellow creatures forgive give gospel grave hand heart Heaven hope human happiness humble injuries irreligion Jesus Jews Judas Judas Maccabeus labour land of Goshen lence live look Lord mankind ment mercy mind misery moral nature ness never notions object old age ourselves pain passions peace perils perish perpetual piety pleasure prayer present preter pride principles punishment racter reason religion religious remember rience righteousness Saviour scenes SERMON servants shame shew sions solemn soul spirit suffer Switzerland taught teaches tears temptation things thou thought tion truth unto vanity VERSE vice virtue war of heaven wisdom wise wretched wretchedness youth
Popular passages
Page 195 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 195 - And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain : 38 But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 131 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Page 173 - And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Page 130 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
Page 271 - Even unto this present hour we both hunger and thirst, and are naked, and are buffeted, and have no certain dwelling-place ; and labour, working with our own hands...
Page 272 - What mean ye to weep, and to break my heart ? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Page 273 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 273 - But none of these things move me ; neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Page 169 - ... with the God of heaven it is all one, to deliver with a great multitude, or a small company: for the victory of battle standeth not in the multitude of an host; but strength cometh from heaven. They come against us in much pride and iniquity to destroy us, and our wives and children, and to spoil us: but we fight for our lives and our laws. Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.