The History of Marriage: Jewish and Christian, in Relation to Divorce and Certain Forbidden Degrees |
From inside the book
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Page 5
... Illustrations might be multi- plied , but the above will suffice to fix the primary significance of the word as " side . ” The Holy Ghost appears , then , to have inspired 1 1 Kings vi . 15 . 3 Ezek . xvi . 5 , 6 , 9 , 11 ; 4 Exod ...
... Illustrations might be multi- plied , but the above will suffice to fix the primary significance of the word as " side . ” The Holy Ghost appears , then , to have inspired 1 1 Kings vi . 15 . 3 Ezek . xvi . 5 , 6 , 9 , 11 ; 4 Exod ...
Page 23
... illustration in what is recorded of Joseph , who , on the discovery that his espoused wife was with child , " not willing to make her a public example , was minded to put her away privily . " It was not , however , regarded so much in ...
... illustration in what is recorded of Joseph , who , on the discovery that his espoused wife was with child , " not willing to make her a public example , was minded to put her away privily . " It was not , however , regarded so much in ...
Page 35
... Illustration contains as a rule many old traditions , it is capable disregard of of indisputable proof that the Jewish wise men , by laws of whom that great body of learning and tradition was the grounds built up , departed on the whole ...
... Illustration contains as a rule many old traditions , it is capable disregard of of indisputable proof that the Jewish wise men , by laws of whom that great body of learning and tradition was the grounds built up , departed on the whole ...
Page 50
... illustration . cation , He incidentally illustrated another subject upon which He was discoursing to some self - justify- ing Pharisees , by the real teaching of the Law upon divorce , which regarded the remarriage of divorced people ...
... illustration . cation , He incidentally illustrated another subject upon which He was discoursing to some self - justify- ing Pharisees , by the real teaching of the Law upon divorce , which regarded the remarriage of divorced people ...
Page 52
... illustration : the Synoptists appear to speak of the Last Supper as a Passover , while S. John's observa- tions would suggest that it was not . Here the reverse principle has been adopted . The testimony of the latest of the Evangelists ...
... illustration : the Synoptists appear to speak of the Last Supper as a Passover , while S. John's observa- tions would suggest that it was not . Here the reverse principle has been adopted . The testimony of the latest of the Evangelists ...
Other editions - View all
The History of Marriage: Jewish and Christian in Relation to Divorce and ... Herbert Mortimer Luckock No preview available - 2023 |
The History of Marriage, Jewish and Christian in Relation to Divorce and ... Herbert Mortimer Luckock No preview available - 2014 |
Common terms and phrases
adulteress adultery Authorised Version authority bill of divorce Bishop brother Canon cause century Christ Christian Church claim Code committeth adultery concession consanguinity Council Council of Agde Council of Carthage Crown 8vo death deceased wife's sister decree dispensation dissolved Divine divorced persons doctrine doubt Ecclesiastical enactments evidence father favour flesh forbidden fornication Gospel granted ground hæc Harduin hath Hebrew Hefele Holy husband indissolubility interpretation Jewish Jews later legislation Leviticus licence licet living Lord Lord's marriage bond marrieth marry Matt mensa Milevi Mosaic Mosaic Law Moses nakedness original passage Pharisees polygamy Pope priest principle prohibition quæ question Quod Rabbis recognised remarriage after divorce restrictions riage sanction Scripture second marriage separation Septuagint Shammai Synod Talmud teaching Tertullian thou tion union unto uxor uxorem viro vivente Whosoever wife wives woman words write γὰρ γυναῖκα δὲ καὶ οἱ τὴν τῆς τῷ τῶν
Popular passages
Page 67 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Page 42 - Have ye not read, that He which made them at the beginning made them male and female. And said, For this cause shall a man leave father and mother, and shall cleave to his wife : and they twain shall be one flesh ? Wherefore they are no more twain, but one flesh. What therefore GOD hath joined together, let not man put asunder.
Page 69 - So ought men to love their wives as their own bodies. He that loveth his wife, loveth himself; for no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church for we are members of his body, of his flesh, and of his bones.
Page 42 - For this cause shall a man leave his father and mother, and cleave to his wife; 8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
Page 71 - And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband : but and if she depart, let her remain unmarried, or be reconciled to her husband ; and let not the husband put away his wife.
Page 10 - ... please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
Page 212 - Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
Page 19 - man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found 'some uncleanness in her : then let him write her a bill of "divorcement, and give it in her hand, and send her out of his house.
Page 44 - The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Page 208 - If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.