The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature: To which are Added Two Brief Dissertations : I. On Personal Identity, II. On the Nature of Virtue |
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Page x
... tion , her worship ; and the great obstacle to reli- gion , her refusal of the Scriptures to the people . The qualities of the reformers were suited to the exigency of the time ; -plain , sincere , and resolute , they laboured less to ...
... tion , her worship ; and the great obstacle to reli- gion , her refusal of the Scriptures to the people . The qualities of the reformers were suited to the exigency of the time ; -plain , sincere , and resolute , they laboured less to ...
Page xxiv
... tion , and as little as possible connected with poli- tical party . The Bishop of Oxford , by common consent , united all the qualities of due , yet regu- lated zeal , sufficient literature , and exemplary per- sonal virtue . The Duke ...
... tion , and as little as possible connected with poli- tical party . The Bishop of Oxford , by common consent , united all the qualities of due , yet regu- lated zeal , sufficient literature , and exemplary per- sonal virtue . The Duke ...
Page xxxviii
... tion of its improvements ; the original altar is hid- den in the multitude and richness of its offerings . But to the Analogy little has been added by suc- ceeding science , and nothing has been attempted , equal to supersede its ...
... tion of its improvements ; the original altar is hid- den in the multitude and richness of its offerings . But to the Analogy little has been added by suc- ceeding science , and nothing has been attempted , equal to supersede its ...
Page 11
... tion and happiness of his nature . Nay even in the little affairs of the present life , we find men of dif- ferent educations and ranks are not competent judges of the conduct of each other . Our whole nature leads us to ascribe all ...
... tion and happiness of his nature . Nay even in the little affairs of the present life , we find men of dif- ferent educations and ranks are not competent judges of the conduct of each other . Our whole nature leads us to ascribe all ...
Page 17
... tion and of action , there would be no apprehension , that any other power or event unconnected with this of death , would destroy these faculties just at the instant of each creature's death ; and therefore no doubt but that they would ...
... tion and of action , there would be no apprehension , that any other power or event unconnected with this of death , would destroy these faculties just at the instant of each creature's death ; and therefore no doubt but that they would ...
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Common terms and phrases
actions afford analogy of nature answer appear appointed arises atheism Author of nature bability behaviour capacities cerning character Christ Christianity common concerning consequence consideration considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree dence difficulties dispensation distributive justice divine doubt endued exercise experience external fact faculties folly further future gion God's habits implies instances John Hatchard JOSEPH BUTLER judge justice kind laws ligion living agents mankind manner matter means ment Messiah mind miracles moral government natural government natural religion necessity neral notion objections observations ourselves particular passion peculiar personal identity persons plainly practical present presumption principle proof prophecies proved racter reason regard relation render respect revelation rewarded and punished rience scheme Scripture sense sort spect suppose supposition temporal temptations tendency thought tion truth tural ture vicious virtuous whole
Popular passages
Page 225 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Page 1 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And, accordingly, they treat it as if, in the present age, this were an agreed point among all people of discernment...
Page 228 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
Page 206 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
Page 286 - And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Page 47 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Page 226 - For it is not possible that the blood of bulls and of goats should take away sins.
Page 226 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Page 172 - Moral precepts are precepts, the reasons of which we see: positive precepts are precepts, the reasons of which we do not see.* Moral duties arise out of the nature of the case itself, prior to external command. Positive duties do not arise out of the nature of the case, but from external command ; nor would they be duties at all, were it not for such command, received from him whose creatures and subjects we are.
Page 289 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.