Recensio synoptica annotationis sacrae, being a critical digest and synoptical arrangement of the most important annotations on the New Testament, exegetical, philological, and doctrinal: carefully collected and condensed, from the best commentators ... and the foreign matter tr. into English; the whole accompanied with a copious body of original annotations, Volume 1C. and J. Rivington, 1826 - Bible |
From inside the book
Results 1-5 of 100
Page 63
... meant : Thou has not power over thy life ( and thou must not swear by thy head ) , nor of thy youth or vigour , and thou must not swear by thy hair , which thou mayest indeed dye of any colour ; but hast no controlling power over thy ...
... meant : Thou has not power over thy life ( and thou must not swear by thy head ) , nor of thy youth or vigour , and thou must not swear by thy hair , which thou mayest indeed dye of any colour ; but hast no controlling power over thy ...
Page 65
... meant to forbid private revenge , and especially with a disposition similar to that which actuated the injurer , i . e . with malice and hatred ; and such injuries are here to be particularly understood as cannot be redressed by the ...
... meant to forbid private revenge , and especially with a disposition similar to that which actuated the injurer , i . e . with malice and hatred ; and such injuries are here to be particularly understood as cannot be redressed by the ...
Page 75
... , this is going too far . The prayer was meant to remind us of our daily and continual dependance on God's bounty , and that we must not expect it unless we seek it in daily prayer ; and that it was ST . MATTHEW , CHAP . VI . 75.
... , this is going too far . The prayer was meant to remind us of our daily and continual dependance on God's bounty , and that we must not expect it unless we seek it in daily prayer ; and that it was ST . MATTHEW , CHAP . VI . 75.
Page 80
... meant for the Apostles only . It is , however , appli- cable , mutatis mutandis , to all Christians . 21 , ὅπου γάρ ἐστιν ὁ θησαυρὸς — κ . ύ . Wets . com- pares Cic . Att . 12 , 12. igitur animus in hortis ; and Terent . Eunuch . 4 , 7 ...
... meant for the Apostles only . It is , however , appli- cable , mutatis mutandis , to all Christians . 21 , ὅπου γάρ ἐστιν ὁ θησαυρὸς — κ . ύ . Wets . com- pares Cic . Att . 12 , 12. igitur animus in hortis ; and Terent . Eunuch . 4 , 7 ...
Page 81
... meant the light of conscience . There is the same metaphor in a very sublime passage of Eschyl . Eumen . 519. Tis δὲ μηδὲν ἐν φάει καρδίας ἀνατρέφων ή πόλις βροτός θ ὁμοίως ἐτ ' ἂν σέβοι δίκαν . Compare Demad . Orat . § 6 . 24. After ...
... meant the light of conscience . There is the same metaphor in a very sublime passage of Eschyl . Eumen . 519. Tis δὲ μηδὲν ἐν φάει καρδίας ἀνατρέφων ή πόλις βροτός θ ὁμοίως ἐτ ' ἂν σέβοι δίκαν . Compare Demad . Orat . § 6 . 24. After ...
Common terms and phrases
ancient Apostles Arrian Beza Brug Campbell Christ Christian cited by Wets Classical writers Commentators compares denotes disciples doctrine Doddridge ellipsis Elsner etiam Eurip Euth Euthym Euthymius examples explains expression Fritz Greek Grot Grotius Hebr Hebraism Hebrew Herod idiom interpretation Jerusalem Jesus Jewish Jews Joseph Koecher Kuin Kuinoel Kypke Latin Luke Mark Markland Matth Matthew Messiah observes opinion Palairet passage Pharisees phrase Plut Plutarch quæ quod Rabbinical refers remarks rendered Romans Rosenm Rosenmuller says Schl Schleusner seems sense signifies similar Testament thing Thucyd tion verse Vide Virg Wetstein Whitby words Xenoph ἀλλὰ ἂν ἀπὸ αὐτοῖς αὐτὸν αὐτοῦ αὐτῷ αὐτῶν γὰρ δὲ διὰ εἰ εἰς ἐκ ἐν ἐπὶ ἦν καὶ κατὰ μὲν μὴ οἱ ὅτι οὐ οὐκ πρὸς τὰ τὰς τε τῇ τὴν τῆς τί τὸ τοῖς τὸν τοῦ τοὺς τοῦτο τῷ τῶν ὑπὸ ὡς
Popular passages
Page 383 - But pleasures are like poppies spread, You seize the flower, its bloom is shed; Or like the snow falls in the river, A moment white — then melts for ever; Or like the borealis race, That flit ere you can point their place; Or like the rainbow's lovely form Evanishing amid the storm. — Nae man can tether time or tide; The hour approaches Tarn maun ride; That hour, o...
Page 261 - He also that received seed among the thorns is he that heareth the word ; and the cares of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Page 609 - And God wrought special miracles by the hands of Paul; So that from his body were brought unto the sick, handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Page 383 - O'er a' the ills o' life victorious! But pleasures are like poppies spread, You seize the flow'r, its bloom is shed; Or like the snow falls in the river, A moment white — then melts for ever; Or like the borealis race That flit ere you can point their place; Or like the rainbow's lovely form Evanishing amid the storm. Nae man can tether time or tide; The hour approaches Tam maun ride; That hour, o...
Page 169 - Invenio imagines, quibus si quis nos uti vetat et poetis illas solis iudicat esse concessas, neminem mihi videtur ex antiquis legisse, apud quos nondum captabatur plausibilis oratio. Illi, qui simpliciter et demonstrandae rei causa eloquebantur, parabolis referti sunt, quas existimo necessarias, non ex eadem causa qua poetis, sed ut inbecillitatis nostrae adminicula sint, ut et dicentem et audientem in rem praesentem 7 adducant.
Page 147 - But God be thanked, that ye were the servants of sin ; but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness.
Page 319 - In the common version, they are said to deny the resurrection, that is, that the soul and body shall hereafter be reunited ; and our Lord brings an argument from the Pentateuch to prove — What ? not that they shall be re-united (to this it has not even the most distant relation), but that the soul survives the body, and subsists after the body is dissolved.
Page 221 - Istum locum episcopi et presbyteri non intelligentes, aliquid sibi de Pharisaeorum assumunt supercilio : ut vel damnent innocentes, vel solvere se noxios arbitrentur : cum apud Deum non sententia sacerdotum, sed reorum vita quseratur.
Page 454 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
Page 216 - David will I lay upon his shoulder ; so he shall open, and none shall shut ; and he shall shut, and none shall open.