Recensio synoptica annotationis sacrae, being a critical digest and synoptical arrangement of the most important annotations on the New Testament, exegetical, philological, and doctrinal: carefully collected and condensed, from the best commentators ... and the foreign matter tr. into English; the whole accompanied with a copious body of original annotations, Volume 1

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C. and J. Rivington, 1826 - Bible
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Page 377 - But pleasures are like poppies spread, You seize the flower, its bloom is shed; Or like the snow falls in the river, A moment white — then melts for ever; Or like the borealis race, That flit ere you can point their place; Or like the rainbow's lovely form Evanishing amid the storm. — Nae man can tether time or tide; The hour approaches Tarn maun ride; That hour, o...
Page 255 - He also that received seed among the thorns is he that heareth the word ; and the cares of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Page 603 - And God wrought special miracles by the hands of Paul; So that from his body were brought unto the sick, handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Page 377 - O'er a' the ills o' life victorious! But pleasures are like poppies spread, You seize the flow'r, its bloom is shed; Or like the snow falls in the river, A moment white — then melts for ever; Or like the borealis race That flit ere you can point their place; Or like the rainbow's lovely form Evanishing amid the storm. Nae man can tether time or tide; The hour approaches Tam maun ride; That hour, o...
Page 165 - Invenio imagines, quibus si quis nos uti vetat et poetis illas solis iudicat esse concessas, neminem mihi videtur ex antiquis legisse, apud quos nondum captabatur plausibilis oratio. Illi, qui simpliciter et demonstrandae rei causa eloquebantur, parabolis referti sunt, quas existimo necessarias, non ex eadem causa qua poetis, sed ut inbecillitatis nostrae adminicula sint, ut et dicentem et audientem in rem praesentem 7 adducant.
Page 145 - But God be thanked, that ye were the servants of sin ; but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness.
Page 313 - In the common version, they are said to deny the resurrection, that is, that the soul and body shall hereafter be reunited ; and our Lord brings an argument from the Pentateuch to prove — What ? not that they shall be re-united (to this it has not even the most distant relation), but that the soul survives the body, and subsists after the body is dissolved.
Page 215 - Istum locum episcopi et presbyteri non intelligentes, aliquid sibi de Pharisaeorum assumunt supercilio : ut vel damnent innocentes, vel solvere se noxios arbitrentur : cum apud Deum non sententia sacerdotum, sed reorum vita quseratur.
Page 448 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
Page 210 - David will I lay upon his shoulder ; so he shall open, and none shall shut ; and he shall shut, and none shall open.

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