Lear's Self-discoveryUniversity of California Press, 1967 - 154 pages |
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Page 32
... lead to salvation ? Calvin had written , arguing that knowledge of self leads to knowledge of God : " Indeed , our very poverty better discloses the infinitude of benefits reposing in God . The miserable ruin into which the rebel- lion ...
... lead to salvation ? Calvin had written , arguing that knowledge of self leads to knowledge of God : " Indeed , our very poverty better discloses the infinitude of benefits reposing in God . The miserable ruin into which the rebel- lion ...
Page 92
... lead his father away , Gloucester would prefer to " rot even here " ( V.ii.8 ) . To Edgar's remonstrance that men must endure the times of their going hence and coming hither , Glouces- ter's reply is hardly a strong agreement : " And ...
... lead his father away , Gloucester would prefer to " rot even here " ( V.ii.8 ) . To Edgar's remonstrance that men must endure the times of their going hence and coming hither , Glouces- ter's reply is hardly a strong agreement : " And ...
Page 108
... lead him ultimately to him- self . The recognition of himself as at least partially a sinner is a remarkable one for a man who has previously admitted only one fault in himself : that he had wronged Cordelia . There are two later ...
... lead him ultimately to him- self . The recognition of himself as at least partially a sinner is a remarkable one for a man who has previously admitted only one fault in himself : that he had wronged Cordelia . There are two later ...
Contents
Some Renaissance Contexts | 12 |
The Emergence of Lear as Thinker | 44 |
Other Characters on the Rack | 83 |
Copyright | |
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affliction Angelo argue awareness beginning Boaistuau body Brutus chapter character Charron Christian comes Cordelia corrupt course critics depiction disguise doth dramatic earlier Edgar Edmund father feel flesh foil to Lear Fool Fool's Gloucester Gloucester's Goneril and Regan Hamlet hath Hugh Latimer human Huntington Library Iago identity important insight intelligence interpretation John Davies Kent kind King Lear Knight knowledge later Lear as thinker Lear learns Lear's mind Lear's self-discovery least madness mainly man's means merely moral Myles Coverdale nature never nosce teipsum Othello passions perhaps philosopher play question reason recognition recognize Renaissance Renaissance treatises Richard Richard II ritualistic scene seems self-knowledge self-pity sense sexual Shake Shakespeare Quarterly significant Sir John Davies slenderly known soliloquy speech stage storm tell Theodore Spencer things thinking Thomas Becon thought tion Titus Titus Andronicus tough world tragedy true unaccommodated unkind daughters wisdom woman writes