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spear's best works are very superior to those of Marlow, or Heywood, but it is not true that the best of the doubtful plays above enumerated are superior or even equal to the best of theirs. The Yorkshire Tragedy, which Schlegel speaks of as an undoubted production of our author's, is much more in the manner of Heywood than of Shakespear. The effect is indeed overpowering, but the mode of producing it is by no means poetical. The praise which Schlegel gives to Thomas, Lord Cromwell, and to Sir John Oldcastle, is altogether exaggerated. They are very indifferent compositions, which have not the slightest pretensions to rank with Henry V. or Henry VIII. We suspect that the German critic was not very well acquainted with the dramatic contemporaries of Shakespear, or aware of their general merits; and that he accordingly mistakes a resemblance in style and manner for an equal degree of excellence. Shakespear differed from the other writers of his age not in the mode of treating his subjects, but in the grace and power which he displayed in them. The reason assigned by a literary friend of Schlegel's for supposing The Puritan; or, the Widow of Watling Street, to be Shakespear's, viz. that it is in the style of Ben Jonson, that is to say, in a style just the reverse of his own, is not very satisfactory to a plain English understanding. Locrine, and The London Prodigal, if they were Shakespear's at all, must have been among the sins of his youth. Arden of Feversham contains several striking passages, but the passion which they express is rather that of a sanguine temperament than of a lofty imagination; and in this respect they approximate more nearly to the style of other writers of the time than to Shakespear's. Titus Andronicus is certainly as unlike shakespear's usual style as it is possible. It is an accumulation of vulgar physical horrors, in which the power exercised by the poet bears no proportion to the repugnance excited by the subject. The character of Aaron the Moor is the only thing which shews any originality of conception; and the scene in which he expresses his joy "at the blackness and ugliness of his child begot in adultery," the only one worthy of Shakespear. Even this is worthy of him only in the display of power, for it gives no pleasure. Shakespear managed these things differently. Nor do we think it a sufficient answer to say that this was an embryo or crude production of the author. In its kind it is full grown, and its features decided and overcharged. It is not like a first imperfect essay, but shews a confirmed habit, a systematic preference of violent effect to every thing else. There are occasional detached images of great beauty and delicacy, but these were not beyond the powers of other writers then living. The circumstance which inclines us to reject the external evidence in favour of this play being Shakespear's is, that the grammatical construction is constantly false and mixed up with vulgar abbreviations, a fault that never occurs in any of his genuine plays. A similar defect, and the halting measure of the verse are the chief objections to Pericles of Tyre, if we except the far-fetched and complicated absurdity of the story. The movement of the thoughts and passions has something in it not unlike Shakespear, and several of the descriptions are either the original hints of passages which Shakespear has ingrafted on his other plays, or are imitations of them by some cotemporary poet. The most memorable idea in it is in Marina's speech, where she compares the world to " a lasting storm, hurrying her from her friends."
POEMS AND SONNETS.
Our idolatry of Shakespear (not to say our admiration) ceases with his plays. In his other productions, he was a mere author, though not a common author. It was only by representing others, that he became himself. He could go out of himself, and express the soul of Cleopatra; but in his own person, he appeared to be always waiting for the prompter's cue. In expressing the thoughts of others, he seemed inspired; in expressing his own, he was a mechanic. The licence of an assumed character was necessary to restore his genius to the privileges of nature, and to give him courage to break through the tyranny of fashion, the trammels of custom. In his plays, he was "as broad and casing as the general air:" in his poems, on the contrary, he appears to be "cooped, and cabined in" by all the technicalities of art, by all the petty intricacies of thought and language, which poetry had learned from the controversial jargon of the schools, where words had been made a substitute for things. There was, if we mistake not, something of modesty, and a painful sense of personal propriety at the bottom of this. Shakespear's imagination, by identifying itself with the strongest characters in the most trying circumstances, grappled at once with nature, and trampled the littleness of art under his feet: the rapid changes of situation, the wide range of the universe, gave him life and spirit, and afforded full scope to his genius; but returned into his closet again, and having assumed the badge of his profession, he could only labour in his vocation, and conform himself to existing models. The thoughts, the passions, the words which the poet's pen, " glancing from heaven to earth, from earth to heaven," lent to others, shook off the fetters of pedantry and affectation; while his own thoughts and feelings, standing by themselves, were siezed upon as lawful prey, and tortured to death according to the established rules and practice of the day. In a word, we do not like Shakespear's poems, because we like his plays: the one, in all their excellencies, are just the reverse of the other. It has been the fashion of late to cry up our author's poems, as equal to his plays: this is the desperate cant of modem criticism. We