The Works of the English Poets, from Chaucer to Cowper, Volume 20J. Johnson, 1810 - English poetry |
From inside the book
Results 1-5 of 100
Page 29
... soul , to doubt and errour prone , Teach me a resolution like thy own . Let partial favour , hopes , or interest guide , By various motives , all the world beside , To Pompey's , or ambitious Cæsar's side ; Thou , Cato , art my leader ...
... soul , to doubt and errour prone , Teach me a resolution like thy own . Let partial favour , hopes , or interest guide , By various motives , all the world beside , To Pompey's , or ambitious Cæsar's side ; Thou , Cato , art my leader ...
Page 35
... soul . The powers beneath my constancy approve , And bid me follow wheresoe'er you rove . Amidst the joining battles will I stand , And still remind thee of thy plighted hand . Nor think , those sacred ties no more remain ; The sword of ...
... soul . The powers beneath my constancy approve , And bid me follow wheresoe'er you rove . Amidst the joining battles will I stand , And still remind thee of thy plighted hand . Nor think , those sacred ties no more remain ; The sword of ...
Page 49
... souls to try , Whether for life or peace we may comply . Oh grant , ye gods ! their offers may be great , That we ... soul : I see , I reach the period of my woe , And taste those joys the dying only know . Wisely the gods conceal the ...
... souls to try , Whether for life or peace we may comply . Oh grant , ye gods ! their offers may be great , That we ... soul : I see , I reach the period of my woe , And taste those joys the dying only know . Wisely the gods conceal the ...
Page 51
... soul . When with drawn swords determin'd soldiers stand , When shame is lost , and fury prompts the hand , What reason then can find a time to pause , To weigh the differing chiefs , and juster cause ? That cause seems only just for ...
... soul . When with drawn swords determin'd soldiers stand , When shame is lost , and fury prompts the hand , What reason then can find a time to pause , To weigh the differing chiefs , and juster cause ? That cause seems only just for ...
Page 56
... souls by rage possest , Sooths and indulges every frantic breast , And only fears what reason may suggest . Still , Cæsar , wilt thou tread the paths of blood ? Wilt thou , thou singly , hate thy country's good ? Shall the rude soldier ...
... souls by rage possest , Sooths and indulges every frantic breast , And only fears what reason may suggest . Still , Cæsar , wilt thou tread the paths of blood ? Wilt thou , thou singly , hate thy country's good ? Shall the rude soldier ...
Other editions - View all
Common terms and phrases
Æneid Amycus Anacreon ancient Argo arms bear beauty behold beneath blood bold bosom breast Cæsar Chalciope charms chief Colchian crown'd cry'd dart death dread earth Euphemus ev'n eyes fair fam'd fame fatal fate fear fierce fire fix'd flame fled flies flood goddess gods golden grace Greek grief hand haste head heart Heaven heroes honour Idyllium Jason join'd Jove king labours land Latian light lov'd Lucan maid Medea mighty Mopsus Moschus mournful Muse night numbers nymph o'er Ovid pain Peleus Pentheus Pharsalia Phineus Phoebus Phrixus plain poet Pompey pow'r queen rage rais'd rise Roman Rome round sacred sails says seas shade shore sire skies slain soft song soul spoke spread stood streams swain sweet sword tears thee Theocritus Thessaly thou Thracian thro Tibullus Tiphys toil trembling vanquish'd Venus Virgil waves winds wound wretched youth
Popular passages
Page 208 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Page 368 - All schooldays' friendship, childhood innocence? We, Hermia, like two artificial gods Have with our needles created both one flower, Both on one sampler, sitting on one cushion, Both warbling of one song, both in one key, As if our hands, our sides, voices, and minds Had been incorporate. So we grew together Like to a double cherry, seeming parted But yet an union in partition...
Page 212 - Speak ye who best can tell, ye sons of light, .Angels; for ye behold Him, and with songs And choral symphonies, day without night Circle His throne rejoicing ; ye in heaven, On earth join all ye creatures to extol Him first, Him last, Him midst, and without end.
Page 211 - ... voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony; That Orpheus...
Page 208 - That this stream, at certain seasons of the year, especially about the feast of Adonis, is of a bloody colour ; which the heathens looked upon as proceeding from a kind of sympathy in the river for the death of Adonis, who was killed by a wild boar in the mountains, out of •which this stream rises.
Page 432 - Thus cursed steel, and more accursed gold, Gave mischief birth, and made that mischief bold : And double death did wretched man invade, By steel assaulted, and by gold betray'd.
Page 431 - No moon did yet her blunted horns renew ; Nor yet was earth suspended in the sky, Nor, poised, did on her own foundations lie ; Nor seas about the shores their arms had thrown; But earth, and air, and water, were in one. Thus air was void of light, and earth unstable, And water's dark abyss unnavigable. No certain form on any was imprest; All were confused, and each disturbed the rest : For hot and cold were in one body fixed ; And soft with hard, and light with heavy, mixed.
Page 479 - I see the right, and I approve it too ; Condemn the wrong, and yet the wrong pursue.
Page 359 - Two cities radiant on the shield appear, The image one of peace, and one of war, Here sacred pomp and genial feast delight, And solemn dance, and hymeneal rite; Along the street the new-made brides are led, With torches flaming to the nuptial bed...
Page 432 - A creature of a more exalted kind Was wanting yet, and then was Man design'd ; Conscious of thought, of more capacious breast, For empire form'd, and fit to rule the rest...