Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 3
... whole religion of Mofes is overthrown , all voch . p . ii . bis miracles are but impoftures , all the hopes which are c . 25 . grounded on the promifes of God are vain and fruitless . For if the world did of neceffity exift , then God ...
... whole religion of Mofes is overthrown , all voch . p . ii . bis miracles are but impoftures , all the hopes which are c . 25 . grounded on the promifes of God are vain and fruitless . For if the world did of neceffity exift , then God ...
Page 6
... whole univerfe . For it appears from Diogenes La- ert . Proam . ertius , that the Egyptians did conftantly believe that the world had a beginning , and was corruptible ; that it was fpherical , and the ftars were of the nature of fire ...
... whole univerfe . For it appears from Diogenes La- ert . Proam . ertius , that the Egyptians did conftantly believe that the world had a beginning , and was corruptible ; that it was fpherical , and the ftars were of the nature of fire ...
Page 22
... whole universe , or any part of it , any farther than God himself hath declared it to us . Now we fee the world exifts ; we have cause to adore that goodness of God , which not only gave a being to the universe , but continually upholds ...
... whole universe , or any part of it , any farther than God himself hath declared it to us . Now we fee the world exifts ; we have cause to adore that goodness of God , which not only gave a being to the universe , but continually upholds ...
Page 28
... whole world was , viz . that maxim which Lipfius attributes to Democritus , but was em- braced by all thofe philofophers who denied produc- tion of matter , μηδὲν ἐκ τοῦ μὴ ὄντων γίνεσθαι , μηδὲ εἰς τὸ più öv q Feigerdas , that nothing ...
... whole world was , viz . that maxim which Lipfius attributes to Democritus , but was em- braced by all thofe philofophers who denied produc- tion of matter , μηδὲν ἐκ τοῦ μὴ ὄντων γίνεσθαι , μηδὲ εἰς τὸ più öv q Feigerdas , that nothing ...
Page 31
... whole matter ; if in a part only , he cannot be immenfe ; if in the whole , as his adequate place , how could he then ever frame the world ? For either he must then recede from that part in which he was , and contract himself into a ...
... whole matter ; if in a part only , he cannot be immenfe ; if in the whole , as his adequate place , how could he then ever frame the world ? For either he must then recede from that part in which he was , and contract himself into a ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν