Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 15
... must always have been in the fame thing ; for by this means we must condemn many things for falfities which are apparently true , and believe many others to be true which are apparently falfe . For which Maimonides ufeth an excellent ...
... must always have been in the fame thing ; for by this means we must condemn many things for falfities which are apparently true , and believe many others to be true which are apparently falfe . For which Maimonides ufeth an excellent ...
Page 17
... must be generated , as we fee things are in the world . So Ocellus argues , πᾶν τε τὸ γενέσεως ἀρχὴν εἰληφὸς , καὶ Ocell . Luc . διαλύσεως ὀφεῖλον κοινωνῆσαι , δύο ἐπιδέχεται μεταβολάς · μίαν Ed . Comm . μὲν τὴν ἀπὸ μείονῷ ἐπὶ τὸ μεῖζον ...
... must be generated , as we fee things are in the world . So Ocellus argues , πᾶν τε τὸ γενέσεως ἀρχὴν εἰληφὸς , καὶ Ocell . Luc . διαλύσεως ὀφεῖλον κοινωνῆσαι , δύο ἐπιδέχεται μεταβολάς · μίαν Ed . Comm . μὲν τὴν ἀπὸ μείονῷ ἐπὶ τὸ μεῖζον ...
Page 18
... that there is in that which is abfolutely nothing to be produced , the fame must there be in that which is neceffarily exiftent . How Ed . Par . Ibid . Ep . then II . then cán God produce fomething out of matter 18 ORIGINES SACRÆ .
... that there is in that which is abfolutely nothing to be produced , the fame must there be in that which is neceffarily exiftent . How Ed . Par . Ibid . Ep . then II . then cán God produce fomething out of matter 18 ORIGINES SACRÆ .
Page 19
... must attribute it to matter . But whatever hath infinite power in itself , hath a power upon fomething beyond itself ... must be moved by fomething else , and confequently there must be a running in infinitum ; but this runs on a falfe ...
... must attribute it to matter . But whatever hath infinite power in itself , hath a power upon fomething beyond itself ... must be moved by fomething else , and confequently there must be a running in infinitum ; but this runs on a falfe ...
Page 20
... must always have an object to exercise his goodness upon ; as the fun dif- perfeth his light as foon as he is himself . True , were God of the nature of the fun , it would be so with him , or were the fun of the nature of God , it would ...
... must always have an object to exercise his goodness upon ; as the fun dif- perfeth his light as foon as he is himself . True , were God of the nature of the fun , it would be so with him , or were the fun of the nature of God , it would ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν