Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 7
... mind ( as Anaxagoras likewife did ) ; the other was τὸ παθητικόν τε καὶ ὑλικὸν ( ὅπερ ἐςὶν ὁ ὁρατὸς κόσμῳ ) palive and mate- rial , which is , the vifible world . B 4 And Pla . Phi- lof . cap . 3 . Ed . Franc . BOOK III . III . V ...
... mind ( as Anaxagoras likewife did ) ; the other was τὸ παθητικόν τε καὶ ὑλικὸν ( ὅπερ ἐςὶν ὁ ὁρατὸς κόσμῳ ) palive and mate- rial , which is , the vifible world . B 4 And Pla . Phi- lof . cap . 3 . Ed . Franc . BOOK III . III . V ...
Page 12
... mind , yet was hatched , as far as we can find , at first under Pythagoras's fucceffors , by Ocellus Lucanus , as appears by his book ftill extant , περὶ τῆς τοῦ παντὸς purews , of the nature of the univerfe ; to whom Ariftotle hath not ...
... mind , yet was hatched , as far as we can find , at first under Pythagoras's fucceffors , by Ocellus Lucanus , as appears by his book ftill extant , περὶ τῆς τοῦ παντὸς purews , of the nature of the univerfe ; to whom Ariftotle hath not ...
Page 40
... mind and it will be the least of all pardonable in the exploders of substantial forms and occult qua- lities , when the origin of the whole world is refolved into an occult quality which gives motion to atoms . And herein the Atomifts ...
... mind and it will be the least of all pardonable in the exploders of substantial forms and occult qua- lities , when the origin of the whole world is refolved into an occult quality which gives motion to atoms . And herein the Atomifts ...
Page 67
... mind fo much to the contrary , that we cannot believe that and the Scrip- tures to be true together . Taking it then for granted in the general , that God cannot be the author of fin , we come to en- quire , Whether the account which ...
... mind fo much to the contrary , that we cannot believe that and the Scrip- tures to be true together . Taking it then for granted in the general , that God cannot be the author of fin , we come to en- quire , Whether the account which ...
Page 74
... mind was neceffi- tated only to one part ? For the fecond we are to confider , faith he , that no evil is in itself defirable , or to be chosen ; but withal , if this power of determining itfelf either way must be taken away , it must ...
... mind was neceffi- tated only to one part ? For the fecond we are to confider , faith he , that no evil is in itself defirable , or to be chosen ; but withal , if this power of determining itfelf either way must be taken away , it must ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν