Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 7
... learned nations , might attain to far greater knowledge of many myf- terious things in natural philofophy , and as to the origin of the universe , than any of the home - bred philofophers of Greece , or it may be , than any one of the ...
... learned nations , might attain to far greater knowledge of many myf- terious things in natural philofophy , and as to the origin of the universe , than any of the home - bred philofophers of Greece , or it may be , than any one of the ...
Page 10
... learned gentleman , Mr. Boyle , in his Sceptical Chymist . Only thus much may here fuffice to have made it appear that p . 115 , & c . all thofe philofophers , who were moft inquifitive after the ancient and genuine tradition of the ...
... learned gentleman , Mr. Boyle , in his Sceptical Chymist . Only thus much may here fuffice to have made it appear that p . 115 , & c . all thofe philofophers , who were moft inquifitive after the ancient and genuine tradition of the ...
Page 39
... learned man fo much con- tends for , that all the calumnies which were caft on Epicurus arife from the antipathy between Zeno and the following Stoics , and the school of Epicurus ; yet all this will not make Epicurus to have been com ...
... learned man fo much con- tends for , that all the calumnies which were caft on Epicurus arife from the antipathy between Zeno and the following Stoics , and the school of Epicurus ; yet all this will not make Epicurus to have been com ...
Page 51
... learned perfon Dr. H. More already , that I fhall rather choose to refer the reader Antidote to his difcourfe , than infift any more upon it . against Atheism , 3. The production of mankind is a thing which the part ii . Atomifts are ...
... learned perfon Dr. H. More already , that I fhall rather choose to refer the reader Antidote to his difcourfe , than infift any more upon it . against Atheism , 3. The production of mankind is a thing which the part ii . Atomifts are ...
Page 80
... learned difcourfe De Ifide & Ofiride , Διό Ind . & Ofir . καὶ παμπάλαιΘ αὕτη κάτεισιν ἐκ θεολόγων καὶ νομοθετῶν , Εd . Οxon . εἴς τε ποιητὰς καὶ φιλοσόφες δόξα , τὴν ἀρχὴν ἀδέσποτον ἔχεσα , 6. 45 . τὴν δὲ πίςιν ἰσχυρὰν καὶ δυσεξάλειπτον ...
... learned difcourfe De Ifide & Ofiride , Διό Ind . & Ofir . καὶ παμπάλαιΘ αὕτη κάτεισιν ἐκ θεολόγων καὶ νομοθετῶν , Εd . Οxon . εἴς τε ποιητὰς καὶ φιλοσόφες δόξα , τὴν ἀρχὴν ἀδέσποτον ἔχεσα , 6. 45 . τὴν δὲ πίςιν ἰσχυρὰν καὶ δυσεξάλειπτον ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν