Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 4
... have the greatest reason to believe to have been the most certain account of the origin of the world . Cicero de Nat . Deor . 1. i . c . 25 . For II . this opinion of Thales feems to have been this + SACRE . ORIGINES.
... have the greatest reason to believe to have been the most certain account of the origin of the world . Cicero de Nat . Deor . 1. i . c . 25 . For II . this opinion of Thales feems to have been this + SACRE . ORIGINES.
Page 14
... Cicero de enquires after , Quæ molitio ? Quæ ferramenta ? Qui Nat . Deor . vectes ? Que machine ? Qui miniftri tanti operis fue- Ariftot . 1. i . c . 19 . runt ? II . runt ? They apprehend God only as an 34 SACRE . ORIGINES.
... Cicero de enquires after , Quæ molitio ? Quæ ferramenta ? Qui Nat . Deor . vectes ? Que machine ? Qui miniftri tanti operis fue- Ariftot . 1. i . c . 19 . runt ? II . runt ? They apprehend God only as an 34 SACRE . ORIGINES.
Page 21
... belong to the will of God , as he is a most free and independent agent ; fo that goodness , as it im- ports the neceffary rectitude of the Divine nature , C 3 implies III . Cicero de Nat . Deor . 1. 11 ORIGINES SA CRE . 21.
... belong to the will of God , as he is a most free and independent agent ; fo that goodness , as it im- ports the neceffary rectitude of the Divine nature , C 3 implies III . Cicero de Nat . Deor . 1. 11 ORIGINES SA CRE . 21.
Page 22
... Cicero de Nat . Deor . 1. 11 . BOOK implies a perfection infeparable from the true idea of God ; but as it is taken for the expreffions of Di- vine bounty to fomewhat without , as the object of it , it is not implied in our conception ...
... Cicero de Nat . Deor . 1. 11 . BOOK implies a perfection infeparable from the true idea of God ; but as it is taken for the expreffions of Di- vine bounty to fomewhat without , as the object of it , it is not implied in our conception ...
Page 33
... ; Sed quia multa modis multis primordia rerum Ex infinito jam tempore percita plagis , VOL . II . D Lucret . l . i ; V. 1023 . Ed , Oxon . Id.l. v . v . 423 . Pon- BOOK III . Cicero de Nat . Deor . 1. ORIGINES SACRE . 33.
... ; Sed quia multa modis multis primordia rerum Ex infinito jam tempore percita plagis , VOL . II . D Lucret . l . i ; V. 1023 . Ed , Oxon . Id.l. v . v . 423 . Pon- BOOK III . Cicero de Nat . Deor . 1. ORIGINES SACRE . 33.
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afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν