Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 7
... τὸ ποιητικὸν αἰτίον καὶ εἰδικὸν ( ὅπερ ἐςὶ νῆς ὁ Θεὸς ) an altive and forming prin- ciple , and that was God , whom he called mind ( as Anaxagoras likewife did ) ; the other was τὸ παθητικόν τε καὶ ὑλικὸν ( ὅπερ ἐςὶν ὁ ὁρατὸς κόσμῳ ) ...
... τὸ ποιητικὸν αἰτίον καὶ εἰδικὸν ( ὅπερ ἐςὶ νῆς ὁ Θεὸς ) an altive and forming prin- ciple , and that was God , whom he called mind ( as Anaxagoras likewife did ) ; the other was τὸ παθητικόν τε καὶ ὑλικὸν ( ὅπερ ἐςὶν ὁ ὁρατὸς κόσμῳ ) ...
Page 8
... τὸ κάλλισον . For the moft excellent Being cannot but produce the most excellent effects . And as to the material principle out of which the world was made , there appears no great difference between the dwe of Thales , and the An of ...
... τὸ κάλλισον . For the moft excellent Being cannot but produce the most excellent effects . And as to the material principle out of which the world was made , there appears no great difference between the dwe of Thales , and the An of ...
Page 14
... τὸ ὂν , ἢ εἰς τὸ μὴ ὂν , either into that which is , or into that which is not . It cannot be diffolved into that which is , because then the univerfe cannot be destroyed ; for that which is , is either the universe , or a part of it ...
... τὸ ὂν , ἢ εἰς τὸ μὴ ὂν , either into that which is , or into that which is not . It cannot be diffolved into that which is , because then the univerfe cannot be destroyed ; for that which is , is either the universe , or a part of it ...
Page 17
... τὸ δὲ εἰς ὃ ἀφικνεῖται , ακμή · δευτέραν δὲ τὴν ἀπὸ τὸ μείζονῳ ἐπὶ τὸ μεῖον , καὶ τὴν ἀπὸ τοῦ βελτίονῳ ἐπὶ τὸ χεῖρον · τὸ δὲ συμπέρασμα της μεταβολῆς ταύτης ὀνομάζε ται φθορὰ καὶ διάλυσις . Every thing that comes into being , and is ...
... τὸ δὲ εἰς ὃ ἀφικνεῖται , ακμή · δευτέραν δὲ τὴν ἀπὸ τὸ μείζονῳ ἐπὶ τὸ μεῖον , καὶ τὴν ἀπὸ τοῦ βελτίονῳ ἐπὶ τὸ χεῖρον · τὸ δὲ συμπέρασμα της μεταβολῆς ταύτης ὀνομάζε ται φθορὰ καὶ διάλυσις . Every thing that comes into being , and is ...
Page 18
... τὸ εἶναι , καὶ τοῦ πῶς διαμένειν , Tùv éxcíve Déxnow ; which hath no other caufe either of its beginning , or of its being , or continuance , but only his will . Who fully answers , in a philofophical manner , the particular allegations ...
... τὸ εἶναι , καὶ τοῦ πῶς διαμένειν , Tùv éxcíve Déxnow ; which hath no other caufe either of its beginning , or of its being , or continuance , but only his will . Who fully answers , in a philofophical manner , the particular allegations ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν