The Christian dutyby Claude François Tulliet, 1684 - 315 pages |
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Page 21
... reasons can put off : They that obey not the Gofpell , shal undergoe eternal paines ; 2 Thef As on the contrary , God promifes to thofe that shal hear andı . 8 . profit by the inftructions of CHRIST , to be their recompence : He ...
... reasons can put off : They that obey not the Gofpell , shal undergoe eternal paines ; 2 Thef As on the contrary , God promifes to thofe that shal hear andı . 8 . profit by the inftructions of CHRIST , to be their recompence : He ...
Page 90
... reason . > 8. Implicit faith fuffices not to be faved ; It is not enough to fay , I believe all that the Church believes : you are obliged to know and believe explicitly , that there is one God in three Perfons , Father , Son , and holy ...
... reason . > 8. Implicit faith fuffices not to be faved ; It is not enough to fay , I believe all that the Church believes : you are obliged to know and believe explicitly , that there is one God in three Perfons , Father , Son , and holy ...
Page 91
... reason , nor by maxims of policie , nor by temporal in- tereft , but hath faith for the Principle of his actions of his actions , and for the Rule of his life . , He labours and gains money , not for the love of it , nor of any honour ...
... reason , nor by maxims of policie , nor by temporal in- tereft , but hath faith for the Principle of his actions of his actions , and for the Rule of his life . , He labours and gains money , not for the love of it , nor of any honour ...
Page 99
... reason why we are not power- fully affifted by God , and that we do not the great works He would operate by us , is becaus there is always in our hearts fome grain of diffidence . 12. Follow then the dence in the Lord , and ways think ...
... reason why we are not power- fully affifted by God , and that we do not the great works He would operate by us , is becaus there is always in our hearts fome grain of diffidence . 12. Follow then the dence in the Lord , and ways think ...
Page 129
... reasons . First , that the Converfion which you pretend to make hereafter is uncertaine : Secondly , harder : and thirdly , lefs fruitfull , Amos 2. It is a maxime in Divinity : that God is abfolute Mafter of his goods , independent in ...
... reasons . First , that the Converfion which you pretend to make hereafter is uncertaine : Secondly , harder : and thirdly , lefs fruitfull , Amos 2. It is a maxime in Divinity : that God is abfolute Mafter of his goods , independent in ...
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Common terms and phrases
abfolutely adore affift affures alfo alms alſo althings Apoftles Auftin Baptifme becaus Bleffed Body bread Catholick caufe charity Chriftians Church command confefs confider counfell creatures death defire Difciples DISCOURS divine earth eternal faft faith faithfull falvation fame Father faved favour fayd fear fecond felf felves fent fervants ferve fervice fince firft flesh fome foul fpeak ftate fubject fuch fuffer give glory Gofpell grace hath heart heaven Hieremie himſelf holy Ghoft honor IESUS CHRIST inftituted inftruct Iohn Jesus juft juftice leaft lefs lofe Lord mercy mifery moft mortal fin muft neceffary neceffity obliges occafion paffion pardon Paul penance perfon Pfal pleaſure poor practife pray prefent Priefts promifes Prophet punish reafon receiv'd receive refpect reft Sacrament Sacrifice Saints Saviour Scripture shal shew Son of God Spirit teach thee thefe themſelves theſe things thofe thoſe Thou shalt true Verity vertue vertuous words
Popular passages
Page 160 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 65 - ... plainly intimates, that Stephen, for usurping such a power, and making himself — a judge over bishops, was little better than a tyrant — and as heavily almost he censures him, and peremptorily opposes him as obstinate in error, in that very place where he delivers that famous saying, " how can he have God for his father, who hath not the church for his mother...
Page 269 - Himself who pronounces them by his mouth ; for the priest does not say, ' This is the Body of Jesus Christ,' but,
Page 243 - The basic justification for the title is to be found in the fact that both the Incarnation of the Son of God and the Redemption of mankind by the vicarious atonement of Christ were dependent on Mary's free assent.
Page 55 - Son , as from one only Source , and not as made or created , nor as begotten , but produced...
Page 257 - I have made known to you all that I have received from my Father.
Page 32 - He defcended into Hell 5 the third day He rofe again from the dead. ESUS appli'd himfelf fo earneftly to ou...