"Manners Makyth Man" |
From inside the book
Results 1-5 of 31
Page 19
... perhaps , having any such conscious intention , he treated rich and poor , his own servants , and the noblemen his guests , alike , and alike courteously , considerately , cheerfully , affection- ately - so leaving a blessing and ...
... perhaps , having any such conscious intention , he treated rich and poor , his own servants , and the noblemen his guests , alike , and alike courteously , considerately , cheerfully , affection- ately - so leaving a blessing and ...
Page 20
... perhaps no need to say more about it . It leans to virtue's side . We must not confound etiquette with good manners , for the arbitrary rules of the former are very often absurd , and differ in various ages and countries ; whereas good ...
... perhaps no need to say more about it . It leans to virtue's side . We must not confound etiquette with good manners , for the arbitrary rules of the former are very often absurd , and differ in various ages and countries ; whereas good ...
Page 54
... gentleman twenty yards in advance of the lady , who perhaps is getting over a stile with difficulty , or picking her way through a muddy path ; or , 6. If you see a gentleman particularly courteous , obliging 54 " MANNERS MAKYTH MAN ”
... gentleman twenty yards in advance of the lady , who perhaps is getting over a stile with difficulty , or picking her way through a muddy path ; or , 6. If you see a gentleman particularly courteous , obliging 54 " MANNERS MAKYTH MAN ”
Page 63
... perhaps the Lord may not see us worthy to leave any seed on the earth . His will be done . Now rest in peace , my other part , and thou , sweet link of being betwixt us . Every twelfth day of the month , my loving and beloved wife , let ...
... perhaps the Lord may not see us worthy to leave any seed on the earth . His will be done . Now rest in peace , my other part , and thou , sweet link of being betwixt us . Every twelfth day of the month , my loving and beloved wife , let ...
Page 69
... perhaps , as you have been told so often , that a wife's rule should only be over her husband's house , not over his mind . Ah , no ! the true rule is just the reverse of that : a true wife , in her husband's house , is his servant ; it ...
... perhaps , as you have been told so often , that a wife's rule should only be over her husband's house , not over his mind . Ah , no ! the true rule is just the reverse of that : a true wife , in her husband's house , is his servant ; it ...
Other editions - View all
Common terms and phrases
anger answer asked beautiful become better Bishop Butler blessed Book of Ecclesiastes called Carlyle CHAPTER character child Christ Christian delirium tremens dress drink duty Epictetus everything evil fancy father feel fool foolish fret friends gentle gentleman girl give habit heart Hero and Leander honour husband irreligion Jeremy Taylor Julius Cæsar keep up appearances kind labour lady laugh less little foxes little Miss Laugh live look Lord Lord Palmerston manners marriage matter means mind miserable moral nature never noble ourselves parents passions persons pleasure poor racter reason religion religious reply rich rule selfishness servants society soul speak spirit sweet Sydney Smith talk tells temper things thou thought tion tippling trifles true vanity virtues wife wisdom wise wives woman women words young
Popular passages
Page 173 - I ran it through, even from my boyish days To the very moment that he bade me tell it; Wherein I spake of most disastrous chances, Of moving accidents by flood and field, Of hair-breadth 'scapes i...
Page 202 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 128 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested ; that is, some books are to be read only in parts ; others to be read, but not curiously ; and some few to be read wholly, and with diligence and attention.
Page 25 - Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us?
Page 230 - Of every hearer; for it so falls out That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value, then we find The virtue that possession would not show us Whiles it was ours.
Page 228 - See the wretch, that long has tost On the thorny bed of pain, At length repair his vigour lost, And breathe and walk again : The meanest floweret of the vale, The simplest note that swells the gale, The common sun, the air, the skies, To him are opening paradise.
Page 238 - Think, every morning when the sun peeps through The dim, leaf-latticed windows of the grove, How jubilant the happy birds renew Their old, melodious madrigals of love ! And when you think of this, remember, too, 'Tis always morning somewhere, and above The awakening continents, from shore to shore, Somewhere the birds are singing evermore.
Page 282 - I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom ; and to lay hold on folly , till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
Page 232 - Happy who walks with him ! whom what he finds Of flavour or of scent in fruit or flower, Or what he views of beautiful or grand In nature, from the broad majestic oak To the green blade that twinkles in the sun, Prompts with remembrance of a present God.
Page 130 - The Wise Man observes, that there is a time to speak, and a time to keep silence. One meets with people in the world, who seem never to have made the last of these observations. And yet these great talkers do not at all speak from their having any thing to say, as every sentence shows, but only from their inclination to be talking.