and

their good lives may shine before us, Our obedience follow them; and both to 'gether bring us all to Thee. Thou baft given us more then to other Nations, and justly Thon requireft a proportionate return: accomplish, O Lord, Thy merciFful beginnings towards us, Thou who cam' to fulfill all things! and with Top Thy Heavenly Grace govern both Priest and People: That their Lefon 7.5.

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hall You have heard it was faid to them fult of Old, Thou shalt not kill; and, whoof ever kills fhall be in danger of the Judg achment, But, I fay to you, whoever is gdd angry with his Brother without a caufe, ndhall be in danger of the Judgment; and he whoever fhall fay to his Brother, Racha, youthall be in danger of the Council: but, t of whoever fleall fay, Thou Fool, fhall be in not danger of Hell Fire. Therefore, if thou bring thy gift to the Altar, and there Pat membreft thyBrother has ought against thee: leave there thy gift before the Alonar, and go first be reconcil'd to thy with Brother, and then come and offer thy amegift. And, when thou goeft with thy *adverfary to the Prince, agree with him F 4

ely r

ion:

quickly

quickly while thou art in the way leaf. perhaps the adversary deliver thee to the Judge, and the Judge deliver thee to the Officer, and thou be caft into Prifon Verily, I fay to thee, thou shalt not come out thence till thou haft paid the utmost farthing. You have heard it was faid to them of Old, Thou shalt not commit Adultery: but, I fay to you, whoeve looks on a Woman, to luft after her, ha committed Adultery with her already in his heart. And, if thy right eye fcan dalize thee, pluck it out and caft it from thee: for, it is expedient for thee, that one of thy members perith, rather then thy whole body be caft into Hell. And, if thy right hand fcandalize thee, cut it off and can it from thee: for, it is expe dient for thee that one of thy members perish, rather then thy whole body go into Hell. It has been It has been faid, Whoever fhall put away his Wife, let him give her a bill of Divorcement. But, I say to you, whoever shall put away his Wife, (excepting the caufe of Fornication) makes her commit Adultery; and who ever fhall marry her that is divorced com mits Adultery.

Refp.

D

Refp. Deliver us, O Lord, from every least degree of uncharitable provoking our Neighbours that we imbitter not our alives with mutual animofities, nor make wid our pieties by an obftinate wilfulness: But, observing the rules of our Wife Redeemer, efcape the miferies that would spring from our follies. Deliver us, O Lord, from every leaft degree of unduely loving our Neighbour; that we Sat not Set not our hearts upon fenfual pleasures, nor imbroils our memories with impure thoughts: But, obferving Lefon 76

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1

Again, you have heard it was faid to› them of old, Thou shalt not forfwear thy felf, but fhalt perform thy Oaths to 15 Our Lord. But, I fay to you, Swear not! mer at all, neither by Heaven, for it is Gods od Thrones hor by the Earth, for it is His

Foot fool; nor by Jerufalem, for it is ive the City of the great King: Nor fhalt thou wear by thy head, becaufe thou Canft not make one hair white or black. But, let your communication be yes, yes, no, no: Whatever is more then these comes of Evil. You have heard it has

been faid, an eye for an eye, and a tooth F 5

for

F

.

for a tooth. But I fay to you, Ref
not Evil: but whoever fhall fmite the
on thy right cheek, turn to him the other
alfo. And, if any will fue thee at the
Law and take away thy Coat, let him do
have thy Cloak alfo. And, whoever
fhall compell thee to go a Mile, go with
him other two. Give to him that ask
thee; and from him that would borrow
of thee turn not away. And, of hins
that takes away thy goods demand thera
not again. And, as you would that
men fhould do to you, do you also in like
manner to them..

Refp. So make us, Lord, converfe with
modest calmness fince feldom the things
we treat of deserve our passion: fo make ||
us bear an injury with patience, thatin
Stead of revenging it, we be ready to best.
a fecond. Still guide our Life by that
golden rule, to deal with others as we
would be dealt with our felves. Omake
us freely pardon the miscarriages of those
we live with; and rather then contend
with their frowardness about little
skings, loofe a little mare.

Still guide

Leffor

D

Leffon 77%

You have heard it has been faid, Thou fhalt love thy Neighbour, and hate thy Enemy. But, I fay to you, Love your Enemies, do good to them that hate you: blefs them that curfe you, and pray for them that calumniate and perfecute you. That you may be the Children of your Father who is in Heaven: who makes His Sun to rife on the good and bad, and rains upon the juft and unjuft. For, if you love them who love you, what reward fhall you have? do not even Publicans the fame? And, if you falute your brethren only, what do you more? dont even the Heathen fo? And, if you do good to them who do good to you, what thank is it to you? for finners alfo do this And, if you lend to them of whom you hope to receive, what thank is it to you? for finners also lend to finners, that they may receive as much gain. But, love you your enemies, do good and lend, hoping for nothing there by: and your reward fhall be great, and you fhall be the Children of the Higheft. For, He is beneficial to the unthankful and to the wicked Be you therefor