Hermes; Or, A Philosophical Inqviry Concerning Vniversal Grammar |
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Page 5
... Sense , become plains something , and one to the THINGS , concerning which the Speaker proposes to persuade his Hearers : With respect to the first Relation , that which regards the HEARERS , are employed Poetry and Rhetoric . Thus it ...
... Sense , become plains something , and one to the THINGS , concerning which the Speaker proposes to persuade his Hearers : With respect to the first Relation , that which regards the HEARERS , are employed Poetry and Rhetoric . Thus it ...
Page 15
... Senses and the Intellect ; by the Powers of VOLITION , I mean , in an extended sense , not only the Will , but the several Passions and Appetites ; in short , all that moves + Vid . Aristot . de An . II . 4 . Ch . II . moves to Action ...
... Senses and the Intellect ; by the Powers of VOLITION , I mean , in an extended sense , not only the Will , but the several Passions and Appetites ; in short , all that moves + Vid . Aristot . de An . II . 4 . Ch . II . moves to Action ...
Page 16
... Senses or the Intellect ? AGAIN , if we interrogate , if we com- mand , if we pray , or if we wish , ( which in terms of Art is to speak Sentences in- terrogative , imperative , precative , or op- tative ) what do we but publish so many ...
... Senses or the Intellect ? AGAIN , if we interrogate , if we com- mand , if we pray , or if we wish , ( which in terms of Art is to speak Sentences in- terrogative , imperative , precative , or op- tative ) what do we but publish so many ...
Page 63
... Senses or the Intellect , is either then perceived for the first time , or else is recognized as having been perceived before . In the former case it is called an Object της πρώτης γνώσεως , of the first knowledge or acquaintance ...
... Senses or the Intellect , is either then perceived for the first time , or else is recognized as having been perceived before . In the former case it is called an Object της πρώτης γνώσεως , of the first knowledge or acquaintance ...
Page 75
... sense , as well as good Grammar , to say in any Language - I AM HE- THOU ART HE - but we cannot say - I AM THOU - nor THOU ART I. The reason is , there is no absurdity for the ' Speaker to be the Subject also of the Discourse , as when ...
... sense , as well as good Grammar , to say in any Language - I AM HE- THOU ART HE - but we cannot say - I AM THOU - nor THOU ART I. The reason is , there is no absurdity for the ' Speaker to be the Subject also of the Discourse , as when ...
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Common terms and phrases
Adjectives Adverbs Æneid antient Aorist Apoll Aristotle Article Assertion Attri Attributes autem Boethius Cæsar called Cause CHAP character Cicero Conjunction denote Distinction enim etiam exist farther Form Future Genus Grammar Grammarians Greek guage hence Ideas infinite instances Intellect Interrogation kind Language Latin manner mean MIND Mode Name Nature neque Noun Number Objects Participles Past peculiar Philosophy Plato Power Prepositions present Priscian Pronoun proper quæ quod reason respect Sense Sentences shew Sound speaking Species Speech Subject Substances sunt suppose tence Tenses things Thou thro tion tive Truth UNIVERSAL GRAMMAR Verbs vero Verses VIII Words ἂν ἀπὸ γὰρ γὰς δὲ διὰ Ει εἶναι εἰς ἐκ ἐν ἐν τοῖς ἐν τῷ ἐξ ἐπὶ ἔχει ἦν καθ καὶ τὸ κατὰ μὲν μὴ ὅτι περὶ πρὸς τὰ τὰς τε τῇ τὴν τῆς τὸ δὲ τὸ μὲν τὸν τῷ τῶν ὡς
Popular passages
Page 116 - Of echoing hill or thicket have we heard Celestial voices, to the midnight air, Sole, or responsive...
Page 50 - So spake the cherub; and his grave rebuke, Severe in youthful beauty, added grace Invincible: abash'd the devil stood, And felt how awful goodness is, and saw Virtue in her shape how lovely; saw, and pined His loss: but chiefly to find here observed His lustre visibly impair'd; yet seem'd Undaunted. If I must contend...
Page 43 - Of nations ; there the capitol thou seest Above the rest lifting his stately head On the Tarpeian rock, her citadel Impregnable, and there Mount Palatine, The...
Page 47 - Dire was the tossing, deep the groans : Despair Tended the sick, busiest from couch to couch ; And over them triumphant Death his dart Shook, but delay'd to strike, though oft invoked With vows, as their chief good, and final hope.
Page 40 - Regent of Day, and all th' Horizon round Invested with bright Rays, jocund to run His Longitude through Heav'n's high road: the gray Dawn, and the Pleiades before him danc'd Shedding sweet influence...
Page 244 - The words when and where, and all others of the same nature, such as, whence, whither, whenever, wherever, &c. may be properly called adverbial conjunctions, because they participate the nature both of adverbs and conjunctions : of conjunctions, as they conjoin sentences ; of adverbs, as they denote the attributes either of time, or of place.
Page 401 - The Grecian commonwealths, while they maintained their liberty, were the most heroic confederacy that ever existed. They were the politest, the bravest, and the wisest of men. In the short space of little more than a century, they became such statesmen, warriors, orators, historians, physicians, poets, critics, painters, sculptors, architects, and, last of all, philosophers, that one can hardly help considering that golden period as a providential event in honour of human nature, to show to what...
Page 40 - But opposite in levell'd west was set His mirror, with full face borrowing her light From him, for other light she needed none In that aspect, and still that distance keeps Till night...
Page 341 - would not be adequate to the purpose of signature, if it had not the power to retain, as well as to receive the impression, the same holds of the soul, with respect to sense and imagination. Sense is its receptive power ; imagination, its retentive. Had it sense without imagination, it would not be as wax, but as water, where, though all impressions are instantly made, yet as soon as they are made, they are instantly lost.
Page 409 - Jt is certainly as easy to be a Scholar, as a Gamester, or many other Characters equally illiberal and low. The same application, the same quantity of habit will fit us for one, as completely as for the other.