Sermons: Chiefly of a Practical Nature |
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Page 20
... " What then ? " says the Apostle , " shall we sin , because we are not under the Law , but under Grace ? God forbid ! " I. First , What is meant by being under the Law ? The term Law frequently occurs in Scrip- ture , and 20.
... " What then ? " says the Apostle , " shall we sin , because we are not under the Law , but under Grace ? God forbid ! " I. First , What is meant by being under the Law ? The term Law frequently occurs in Scrip- ture , and 20.
Page 21
Chiefly of a Practical Nature Anthony Forster. The term Law frequently occurs in Scrip- ture , and most generally implies either the principles of moral obligation collectively con- sidered , or the religious ceremonies of the Jews . It ...
Chiefly of a Practical Nature Anthony Forster. The term Law frequently occurs in Scrip- ture , and most generally implies either the principles of moral obligation collectively con- sidered , or the religious ceremonies of the Jews . It ...
Page 23
... term Grace occurs as frequently in Scripture as does that of Law , and is used per- haps in a much greater variety of senses . Sometimes it means the love of God ; whence flows , as from a great fountain , every tempo- ral and spiritual ...
... term Grace occurs as frequently in Scripture as does that of Law , and is used per- haps in a much greater variety of senses . Sometimes it means the love of God ; whence flows , as from a great fountain , every tempo- ral and spiritual ...
Page 24
... term , as used in our text , we are to understand the Gospel it- self , as a dispensation of favor , in which the divine goodness and mercy are peculiarly be- stowed . The correctness of this interpreta- tion will appear more fully , if ...
... term , as used in our text , we are to understand the Gospel it- self , as a dispensation of favor , in which the divine goodness and mercy are peculiarly be- stowed . The correctness of this interpreta- tion will appear more fully , if ...
Page 25
... term Law . This latter expression , as has been al- ready shewn , manifestly signifies the Jewish dispensation . And since nothing else could have been contrasted with this dispensation but that of the Christian , and since the term ...
... term Law . This latter expression , as has been al- ready shewn , manifestly signifies the Jewish dispensation . And since nothing else could have been contrasted with this dispensation but that of the Christian , and since the term ...
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Common terms and phrases
affliction amongst ANTHONY FORSTER Apostle appear approbation assured attention awaken behold benevolence blessed bosom breast brethren character cherish Christian Church comfort conduct confidence conscience creatures darkness death delight disciples dispensation divine divine grace doctrine duty enjoyment enquire Ephesians eternal evil exalted exer exercise faith Father Forster friends future glory Gospel Grace grave happiness hath heart Heaven holy hope human important influence instruction Jesus Christ Jews Joseph of Arimathea Judaizing teachers Kingdom kingdom of Glory Kingdom of Heaven knowledge lence light live Lord meditate meekness ment mercy Messiah mind moral nature ness obedience object peace peculiar piety pious possess present principles profession Providence racter rational regard rejoice Religion religious repentance resurrection resurrection of Jesus Revelation rience righteousness salvation Saviour Scribes and Pharisees Scripture SERMON Simon Peter sorrow soul spirit surely things thou tian tion truth unto virtue wisdom word
Popular passages
Page v - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 63 - Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers...
Page iv - And Simon Peter answered and said, Thou art the Christ the Son of the living God. And Jesus answered and said unto him, Blessed art thou Simon Barjona, for flesh and blood hath not revealed it unto thee, but my Father which is in heaven, and I say also unto thee that thou art Peter, and upon this rock I will build my church and the gates of hell shall not prevail against it.
Page v - And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre...
Page 283 - Now unto Him that is able to keep us from falling, and. to present us faultless before the presence of His glory with exceeding joy ; to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Page 8 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page iii - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 181 - This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth : But if we walk in the light, as he is in the light, we have fellowship one with another?
Page 131 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 71 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.