The Monist, Volume 20Paul Carus Open Court, 1910 - Electronic journals Vols. 2 and 5 include appendices. |
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Page 10
... Sanhedrin 67a , is not found in modern editions . It is supplied from Rabbinowicz Diqduqé Sopherim , on the authority of the Munich and Oxford manuscripts , and the older editions . tice of making marks on the skin , the compilers ΙΟ ...
... Sanhedrin 67a , is not found in modern editions . It is supplied from Rabbinowicz Diqduqé Sopherim , on the authority of the Munich and Oxford manuscripts , and the older editions . tice of making marks on the skin , the compilers ΙΟ ...
Page 18
... Sanhedrin 43a , where the words of " the teacher " are found . In the edition of Basel , 1578-81 , and in all later ones , the censor of the press has expunged the name of Jesus , which is found in all the older editions of the Talmud ...
... Sanhedrin 43a , where the words of " the teacher " are found . In the edition of Basel , 1578-81 , and in all later ones , the censor of the press has expunged the name of Jesus , which is found in all the older editions of the Talmud ...
Page 19
... ( Sanhedrin 107b ) given above . JESUS A MAGICIAN . Whereas the Toldoth Jeshu attributes the miraculous power of Jesus to the Shem ( i . e . , the Tetragrammaton or Ineffable Name ) which he stole from the Temple at Jeru- salem by a ...
... ( Sanhedrin 107b ) given above . JESUS A MAGICIAN . Whereas the Toldoth Jeshu attributes the miraculous power of Jesus to the Shem ( i . e . , the Tetragrammaton or Ineffable Name ) which he stole from the Temple at Jeru- salem by a ...
Page 21
... Sanhedrin 103a we read on the passage Ps . xci . 10 , " There shall no evil befall thee , " that it means that evil dreams and bad fantasies shall not vex thee ; on " Neither shall any plague come nigh thy tent , " that it means that ...
... Sanhedrin 103a we read on the passage Ps . xci . 10 , " There shall no evil befall thee , " that it means that evil dreams and bad fantasies shall not vex thee ; on " Neither shall any plague come nigh thy tent , " that it means that ...
Page 23
... Sanhedrin x , 2 , we read : " Three kings and four private men have no part in the world to come . The three kings are Jeroboam , Ahab and Manasseh .... the four private men are Balaam , Doeg , Ahitophel and Ge- hazi . " 99 This passage ...
... Sanhedrin x , 2 , we read : " Three kings and four private men have no part in the world to come . The three kings are Jeroboam , Ahab and Manasseh .... the four private men are Balaam , Doeg , Ahitophel and Ge- hazi . " 99 This passage ...
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Common terms and phrases
abstraction according algebra Balaam become Björklund Brahman called cardinal number cells Christ Christian combinations conception condition consciousness construction Couturat cube death defined definition diagonals doctrine ethical Euclidean existence experience fact finite formal sciences geometry Gospel Greek human ical idea infinite number infinity Israel Jesus Jewish Jews Josephus Kant Kshatriyas living logic magic cube magic squares mathematicians mathematics Matt Max Müller means ment method mind Mishna Monist moral Moses nature non-Aristotelian logic non-Euclidean non-Euclidean geometry notion numbers objective organism parallel passage Peano person philosophy plane principle problem Professor Russell proposition psaltery psychology purely question Rabbi Rabbi Akiba Rajputs reason relation religion religious result rôle rows Sanhedrin sense soul space speak spirit Stada summation symbols Talmud theory things thou thought tion true truth Upanishads whole word δὲ ἐν καὶ ψαλτήριον
Popular passages
Page 152 - And ought not this woman being a daughter of Abraham, whom Satan hath bound, lo these eighteen years; be loosed from this bond on the Sabbath day?
Page 414 - Jesus ; to do unto others as we would have them do unto us ; and to be merciful, just, and pure (Science and Health, p.
Page 256 - You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
Page 41 - Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
Page 405 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.
Page 25 - That I may cause those that love me to inherit substance ; And I will fill their treasures.
Page 205 - It seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles of such sizes and figures and with such other properties, and in such proportion to space as most conduced to the end for which He formed them...
Page 318 - One evening, contrary to my custom, I drank black coffee and could not sleep. Ideas rose in crowds; I felt them collide until pairs interlocked, so to speak, making a stable combination.
Page 231 - Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Page 155 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God ; not in tables of stone, but in fleshy tables of the heart.