Defects of modern Christianity and other sermons |
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... REASON AND FAITH- I. THE RELIGIOUS USE OF REASON , II . THE LIMITATIONS OF KNOWLEDGE , III . THE FUNCTION OF FAITH , • 316 329 · 341 Defects of Modern Christianity . I. RADICAL MISCONCEPTION AS TO vi Contents .
... REASON AND FAITH- I. THE RELIGIOUS USE OF REASON , II . THE LIMITATIONS OF KNOWLEDGE , III . THE FUNCTION OF FAITH , • 316 329 · 341 Defects of Modern Christianity . I. RADICAL MISCONCEPTION AS TO vi Contents .
Page 41
... reason for our doing so in matters theological and religious . If any one supposes that inspiration makes a difference and renders progress impossible , I reply that it does make a difference , but that it renders progress imperative ...
... reason for our doing so in matters theological and religious . If any one supposes that inspiration makes a difference and renders progress impossible , I reply that it does make a difference , but that it renders progress imperative ...
Page 50
Alfred Williams Momerie. distresses . The latter was a problem which , for many reasons , the disciples were then incapable of solving , if not incapable of comprehending . But it is with the latter that we to - day should chiefly ...
Alfred Williams Momerie. distresses . The latter was a problem which , for many reasons , the disciples were then incapable of solving , if not incapable of comprehending . But it is with the latter that we to - day should chiefly ...
Page 57
... all in all , spontaneous , free , genuine devotion . " — Now , why is it that men love Christ less in the nineteenth century than they did in the first ? One , perhaps the chief reason , is Want of Devotion to Christ . 57.
... all in all , spontaneous , free , genuine devotion . " — Now , why is it that men love Christ less in the nineteenth century than they did in the first ? One , perhaps the chief reason , is Want of Devotion to Christ . 57.
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Alfred Williams Momerie. first ? One , perhaps the chief reason , is the un- due influence which has been exerted by theology , and the undue importance which has been attrib- uted to it . In a previous sermon , I pointed out to you that ...
Alfred Williams Momerie. first ? One , perhaps the chief reason , is the un- due influence which has been exerted by theology , and the undue importance which has been attrib- uted to it . In a previous sermon , I pointed out to you that ...
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Defects of Modern Christianity: And Other Sermons; Preached in St. Peter's ... Alfred Williams Momerie No preview available - 2016 |
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affliction Almighty altogether argument Author believe Book Book of Job called Christ Christianity Church cloth creed Crown 8vo Daniel Deronda death disciples divine doctrine earth Elihu's Eliphaz English Engravings enthusiasm evil existence fact faith Father Fcap feel flesh French morocco friends George Eliot George Keith Elphinstone give glory God's heart heaven History honour hope human infinite J. G. Lockhart Jehovah Jews Job's JOHN John Galt less light live LL.D Lord Maps means mind Modern Christianity moral nature never numerous Illustrations ourselves persons Philosophy poem Portrait post 8vo profess Professor prosperity punishment reason regard religion religious revelation righteousness sacrifices Scotland Second Edition sermon sinner sins soul speak speech spirit suffering supposed teaching Thee theology things Third Edition thought tion Translated truth University of Edinburgh unto Verse vols volume wicked WILLIAM BLACKWOOD words worship Zophar
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Page 19 - TULLOCH. Rational Theology and Christian Philosophy in England in the Seventeenth Century. By JOHN TULLOCH, DD, Principal of St Mary's College in the University of St Andrews ; and one of her Majesty's Chaplains in Ordinary in Scotland. Second Edition. 2 vols.
Page 192 - And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
Page 31 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Page 341 - Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Page 258 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Page 238 - It came upon the midnight clear, That glorious song of old, From angels bending near the earth, To touch their harps of gold : "Peace on the earth, goodwill to men, From heaven's all-gracious King!
Page 5 - FERRIER. Philosophical Works of the late James F. Ferrier, BA Oxon. , Professor of Moral Philosophy and Political Economy, St Andrews. New Edition. Edited by Sir ALEX. GRANT, Bart., DCL, and Professor LUSHINGTON.
Page 3 - Curate of Lambeth Parish Church. With an Introduction by the Archbishop of Canterbury. Second Edition, containing an additional Chapter on Medieval Life in the Old Palaces. 8vo, with Illustrations, 21s. CHARTERIS. Canonicity ; or, Early Testimonies to the Existence and Use of the Books of the New Testament. Based on Kirchhoffer's
Page 282 - ... the highest human morality which we are capable of conceiving" does not sanction them ; convince me of it, and I will bear my fate as I may. But when I am told that I must believe this, and at the same time call this being by the names which express and affirm the highest human morality, I say in plain terms that I will not. Whatever power such a being may have over me, there is one thing which he shall not do : he shall not compel me to worship him. I will call no being good, who is not what...
Page 17 - SPROTT. The Worship and Offices of the Church of Scotland ; or, the Celebration of Public Worship, the Administration of the Sacraments, and other Divine Offices, according to the Order of the Church of Scotland.