The Works of Francis Bacon: Lord Chancellor of England, Volume 1W. Pickering, 1825 |
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Page xxix
... common road . Or if here and there one " should venture to use a liberty of judging , he can only impose the task upon himself , without ob- taining assistance from his fellows ; and if he " could dispense with this , he will still find ...
... common road . Or if here and there one " should venture to use a liberty of judging , he can only impose the task upon himself , without ob- taining assistance from his fellows ; and if he " could dispense with this , he will still find ...
Page 13
... common people ; let that be left unto the anabaptists , and other furies . It was great blasphemy , when the devil said , " I " will ascend and be like the Highest ; " but it is greater blasphemy to personate God , and bring him in ...
... common people ; let that be left unto the anabaptists , and other furies . It was great blasphemy , when the devil said , " I " will ascend and be like the Highest ; " but it is greater blasphemy to personate God , and bring him in ...
Page 21
... common to beasts ; but memory , merit , and noble works , are proper to men : and surely a man shall see the noblest works and foundations have proceeded from childless men , which have sought to express the images of their minds ...
... common to beasts ; but memory , merit , and noble works , are proper to men : and surely a man shall see the noblest works and foundations have proceeded from childless men , which have sought to express the images of their minds ...
Page 41
... common benefits are to be com- municated with all , but peculiar benefits with choice . And beware how in making the portraiture thou breakest the pattern : for divinity maketh the love of ourselves the pattern ; the love of our ...
... common benefits are to be com- municated with all , but peculiar benefits with choice . And beware how in making the portraiture thou breakest the pattern : for divinity maketh the love of ourselves the pattern ; the love of our ...
Page 46
... common parents , make themselves as a party , and lean to a side ; it is , as a boat that is overthrown by uneven weight on the one side : as was well seen in the time of Henry the Third of France ; for first himself entered league for ...
... common parents , make themselves as a party , and lean to a side ; it is , as a boat that is overthrown by uneven weight on the one side : as was well seen in the time of Henry the Third of France ; for first himself entered league for ...
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Common terms and phrases
actions Æsop affection amongst ancient answered Apophthegmes Archbishop Tenison Aristippus Aristotle atheism Augustus Cæsar better body Cæsar cause certainly Cicero cold colour commonly conceits contrariwise counsel cunning custom danger death discourse divers divine doth edition envy Epicurus errour Essays evil excellent fame favour fore fortune Francis Bacon give glory goeth greater hath heart heat honour invention judge judgment Julius Cæsar kind king knowledge labour less light likewise Lord Bacon maketh man's matter means men's ment mind motion natural philosophy nature never Novum Organum opinion persons philosophy Plato pleasure Plutarch Pompey princes queen quod religion rest riches saith Scripture seemeth servants shew side sort speak speech Tacitus Themistocles things thou thought tion true truth unto usury Vespasian virtue whereas whereby wherein whereof whereupon wise wits wont to say
Popular passages
Page xl - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 16 - We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant where they are incensed or crushed : for prosperity doth best discover vice, but adversity doth best discover virtue.
Page 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction and the clearer revelation of God's favour.
Page xl - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets ; nor for advantage, as with the merchant ; but for the lie's sake.
Page 181 - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Page xl - ... mind of man so weak, but it mates and masters the fear of death: and therefore death is no such ' terrible enemy, when a man hath so many attendants about him, that can win the combat of him. Revenge triumphs over death; love slights it; honour aspireth to it; grief flieth to it; fear pre-occupateth...
Page 82 - All this is true, if time stood still ; which, contrary wise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new.
Page 33 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars. Nuptial love maketh mankind; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
Page 15 - IT WAS a high speech of Seneca (after the manner of the Stoics), that the good things which belong to prosperity are to be wished; but the good things that belong to adversity are to be admired.
Page 38 - Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled ; Mahomet called the hill to come to him again and again : and when the hill stood still, he was never a whit abashed, but said. " If the hill will not come to Mahomet, Mahomet will go to the hill 1.