From school to Cam or Isis, and thence home; To tease for cash, and quarrel with all day ;. 370 37 Surpris'd at all they meet, the gosling pair, With awkward gait, stretch'd neck, and silly stare, 381 And steeples tow'ring high much like our own But show peculiar light by many a grin At popish practices observ'd within. Ere long some bowing, smirking, smart abbé 385 Remarks two loit'rers, that have lost their way; For men of their appearance and address, With much compassion undertakes the task, To tell them more than they have wit to ask ; 390 395 Exhibits elevations, drawings, plans, Models of Herculanean pots and pans; And sells them medals, which, if neither raro 400 Strange the recital! from whatever cause 405 As axles sometimes kindle as they go,) Chaf'd him, and brought dull nature to a glow; Or whether clearer skies and softer air, That make Italian flow'rs so sweet and fair, 410 Fresh'ning his lazy spirits as he ran, Unfolded genially and spread the man : Accomplishments have taken virtue's place, 415 420 425 While learning, once the man's exclusive pride, Seems verging fast towards the female side. 430 Learning itself, receiv'd into a mind By nature weak, or viciously inclin❜d, Serves but to lead philosophers astray, Where children would with ease discern the way. 435 To cheat themselves and gain the world's assent, The carriage bowls along, and all are pleas'd It suffers interruption and delay, And meets with hind'rance in the smoothest way 440 Has fill'd with all its fumes a critick's brain, 445 The text, that sorts not with his darling whim, The will made subject to a lawless force, All is irregular and out of course; And judgment drunk, and brib'd to lose his way, 450 Winks hard, and talks of darkness at noonday. A critick on the sacred book should be 455 How shall I speak thee, or thy power address, 460 Thou god of our idolatry, the press ? By thee, religion, liberty, and laws, Exert their influence, and advance their cause; By thee worse plagues than Pharaoh's land befell, Diffus'd, make earth the vestibule of Hell; 465 Thou fountain, at which drink the good and wise; Eternal truth by everlasting doubt; Church quacks, with passions under no command, 475 Discov'rers of they know not what, confin'd Within no bounds-the blind that lead the blind; Deposit in those shallows all their spawn. The wriggling fry soon fill the creeks around, 480 Pois'ning the waters where their swarms abound 485 Minnows and gudgeons gorge the unwholesome food. 490 From every hair-brain'd proselyte he makes: And therefore prints. Himself but half deceiv'd, Hence comment after comment, spun as fine As bloated spiders draw the flimsy line. 495 If stubborn Greek refuse to be his friend, Hebrew or Syriack shall be forc'd to bend. If languages and copies all cry, No— 500 Like trout pursued, the critick in despair Darts to the mud, and finds his safety there. Women, whom custom has forbid to fly The scholar's pitch, (the scholar best knows why,) 505 With all the simple and unletter'd poor, Admire his learning, and almost adore. Whoever errs, the priest can ne'er be wrong, Ye ladies! (for indiff'rent in your cause, None but an author knows an author's cares, 510 515 Liko something precious ventur'd far from shoro, 520 "Tis valued for the danger's sake the more. Kneels, and asks Heav'n to bless the dear deceit. 525 So one, whose story serves at least to show 530 Grant me discernment, and I grant it you. 535 Patient of contradiction as a child, Affable, humble, diffident, and mild; Such was Sir Isaac, and such Boyle and Locke: The creature is so sure to kick and bite, 540 A muleteer's the man to set him right. First Appetite enlists him Truth's sworn foe, To fatal ills; that, tho' the path he treads 545 In vain the slave of arrogance and pride, Death and the pains of Hell attend him there; : He has no hearing on the prudent side. 550 555 Thus men go wrong with an ingenious skill; Bend the straight rule to their own crooked will; And with a clear and shining lamp supplied, |