Report on Congregationalism: Including a Manual of Church Discipline, Together with the Cambridge Platform, Adopted in 1648, and the Confession of Faith, Adopted in 1680
Benjamin Perkins, 1846 - Congregational churches - 128 pages
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according Acts adopted agree apostles appeal appointed assembled authority believers belongs body brethren called cause CHAPTER charge Christian church civil commanded communicate communion confession Congregational consent considered corruption council covenant discipline doctrine doth duty ecclesiastical effectually elders elect eternal evil examination exercise faith Father fellowship give given glory gospel grace hands hath heart holy important Italy Jesus Christ judge judgment Kings liberty live Lord Jesus magistrate maintain manifest manner Matt matter means minister ministry mutual nature necessary obedience observed offence officers ordinances particular pastor person Platform present principles profession proper providence reason received refuse regard remove repentance require respect rule sacrament saints salvation Scripture sins Spirit synod therein thereof thereunto things tion trial truth unto viii visible whole witness worship xviii
Page 97 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 101 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
Page 127 - The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day.
Page 116 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.
Page 106 - Christ, by his obedience, and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to his Father's justice in their behalf.
Page 97 - God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass ; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 128 - As Christ would have us to be -certainly persuaded that there shall be a judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity ; so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come, and may be ever prepared to say, Come, Lard Jesus, come quickly. Amen.
Page 100 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation. IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
Page 99 - God, the great Creator of all things, doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy.
Page 118 - This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs beforehand, do not only observe an holy rest all the day from their own works, words and thoughts about their worldly employments and recreations, but also are taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy.