The Śatakas of Bhartr̥ihari |
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Page ix
... live ? did he , in fact , ever really exist at all ? These are questions to which no satisfactory answer has as yet been given . It has been alleged that he was of regal descent , and the brother of Vikramâditya ; that not only did he ...
... live ? did he , in fact , ever really exist at all ? These are questions to which no satisfactory answer has as yet been given . It has been alleged that he was of regal descent , and the brother of Vikramâditya ; that not only did he ...
Page 2
... lives a life exactly like that of the cattle . 13. Those in whom is neither wisdom , nor penance , nor liberality , nor knowledge , nor good disposition , nor virtue , nor righteousness , may live in the world 2 NÍTI SATAKA .
... lives a life exactly like that of the cattle . 13. Those in whom is neither wisdom , nor penance , nor liberality , nor knowledge , nor good disposition , nor virtue , nor righteousness , may live in the world 2 NÍTI SATAKA .
Page 3
... live in the palace of the gods with a fool . The Praise of Wisdom . 15. When wise men dwell in poverty - men whose words are adorned with polished sayings from the Sâstras , and who impart sacred learning to their disciples - then that ...
... live in the palace of the gods with a fool . The Praise of Wisdom . 15. When wise men dwell in poverty - men whose words are adorned with polished sayings from the Sâstras , and who impart sacred learning to their disciples - then that ...
Page 8
... live even on Mount Meru . Let your mind be constant . Do not be miserable through envy of the rich . The pitcher ... lives by rigid vows is considered arrogant ; the pure - minded is deceitful ; the hero is called unmerciful ; the sage ...
... live even on Mount Meru . Let your mind be constant . Do not be miserable through envy of the rich . The pitcher ... lives by rigid vows is considered arrogant ; the pure - minded is deceitful ; the hero is called unmerciful ; the sage ...
Page 9
... lives by chance ? 60. The friendships formed between good and evil men differ . The friendship of the good , at first faint like the morning light , continually increases ; the friendship of the evil at the very beginning is great ...
... lives by chance ? 60. The friendships formed between good and evil men differ . The friendship of the good , at first faint like the morning light , continually increases ; the friendship of the evil at the very beginning is great ...
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ascetic Author Bengal Bhartrihari Book Buddhist C. M. Ingleby Cambridge Chinese cloth College Compiled containing Crown 8vo Demy 8vo desire DICTIONARY earth Edward Edwin Arnold elephant English and Foreign enlarged ESSAYS evil F. W. Newman Fcap Foreign Philosophical Library French gained Geology German GRAMMAR Henry Hindu History Illustrations Imperial Index India Introduction James John John Dowson king LANGUAGE late Lectures Literature live LL.D London Max Müller mind Modern Müller Nîti Notes Original Oxford paper Ph.D PHILOSOPHY Plates pleasure Poems POETRY Post 8vo Post free Professor of Sanskrit RALPH T. H. GRIFFITH RELIGION Revised Royal 8vo Samuel Butler Sanskrit Second Edition sewed Śiva sloka Small 4to Society Svarga Telang Text Third Edition Thomas thou tion Translated Trübner's Collection Trübner's Oriental Series University Vairagya Verse viii virtues Vocabulary volume W. R. Greg W. W. Hunter William wise words wrapper