ABRADO, possible allusion in the
word as used by H., p. 243, note d.
Abram, Josephus' notice of his having
taught arithmetic to the Egyptians,
p. 398, note g.

probable origin of the idea that
he was an astronomer, ibid.
Absolution, time of bestowing, in the
primitive Church, pp. 104, 5, note
n, and p. 146, note j.

limitation of the bishop's au-
thority in giving, recognised by H.,
p. 107.

heartfelt confession necessary
to, ibid.

power of, primarily lodged in
the bishop, but occasionally dele-
gated to presbyters, pp. 106, 7, note o.

deemed necessary by H. for
the reception of the Eucharist, p. 143.
And see Penitents.

Adam de Sto. Victore, extracts from his
hymns on the Assumption of Mary
B. V., pp. 338, 9, note z, and p. 341,

note d.

extracts from his prose for the
festival of St. Michael, p. 366, note 1.
Adstruo, its original and derived mean-
ings, in the classical and in the lower
Latin, pp. 188, 9, note p.
Adultery see Sins.

Advent, the First, Scriptural instances
of persons found waiting for, pp. 76,
7, note e.

aër and ather, distinction of, p. 338,

note t.

ather: see aër.

Ages, six ages of the world symbol-
ised by the six waterpots, p. 61.

H. reckons eight, pp. 63, 65.
usual mediæval division into
six, shewn from Augustine, Ivo of
Chartres, Athanasius, Bede, pp. 63,
4, note z, and p. 397, note d.
Agon ayav, use of these words in the
Vulgate and Greek Testament, p.
396, note b.

Ainsworth, Henry, on the Song of So-
lomon, his application to the Church
of the words "clear as the sun," in
Cant. vi. 10, p. 342, note f.

his exposition of "Let him
kiss me with the kiss of his mouth,"
p. 411, note y.

Alford, Dean, his remark on the sig-
nificance of the graves being opened
at our Lord's death, &c., p. 155,
note d.

his arrangement of the incidents
of the Resurrection, as recorded by
St. Mark, pp. 204, 5, note d. And
see Consecration, Creature.

All Saints, origin of the festival of,
PP. 394, 5, note a.

Alms, the orthodox sense in which it

may be said that they extinguish sin,
pp. 26, 7, note a.

Ambrose, St., spurious treatises of, re-
ferred to by H. and Lanfranc, p. 189,

corresponding to them, pp. 381-
385.

Animals present at the Nativity of
Christ, p. 11, note o.
Anna, meaning of the name, p. 331,
note e. And see Mary, B. V.
Anselm, his denial of the Atonement's
having been a price paid to the
devil, pp. 72, 3, note e.
Antichrist, occurrence of the word
in Holy Scripture, and the doc-
trine gathered therefrom, p. 420,

note e.

identified by Justin Martyr with
the man of sin, p. 421, note f.

spoken of by Cyril of Jeru-
salem as if he were Satan himself,
Pp. 421, 2, note f.
Antidico-marianita: see Ever - Vir-
ginity.

Antonomasice, the sense in which H.
uses this word, pp. 45, 6, note i.
'Apavicw, as used in St. Matt. vi. 16,
p. 92, note a.

other senses of the word in
Josephus, and in the N. T., ibid.

Maldonatus's opinion as to best
rendering of, p. 93, note a.
Apollinarians, how they pared away
from the humanity of Christ, p. 176,

note e.

Apostasy: see Sins.

Arena, the world so called as the scene
of Christ's trial, p. 233.

the image drawn out in detail,

p. 233, note p.
Arithmetic: see Abram.
Ascension of Christ, supposed by some
to have been on the day of His re-
surrection, p. 156, note f.

explanation of the passage in
which H. seems to sanction this
view, p. 157, note f.

the ascension virtually com-
menced at the time of the resurrec-
rection, ibid.

an exaltation above the heavens,
pp. 210, 11, note n.

more than an assumption, p.
225, note e.

assumptions of Enoch and Eli-
jah contrasted with, p. 226, note e.
foreshadowed by the ascension
of Manoah's angel, ibid.

details of its comparison to a
Roman triumphus brought out, p.

242, note c.

external quietness of, p. 243,

note c.

already shared by Christians,
though they are urged to seek a share
in it, p. 247, note k.

Ash Wednesday, origin of the name
of, p. 102, note k.

prayers used on, before and
after sprinkling the ashes, pp. 102,
3, note k.

late date of the institution of,
P. 103, note k.

ceremonies of, spoken of as sa-
craments, p. 103, and note 1.
Ass and colt, how our Lord is said to
have sat upon both of them, p. 117,

note g.

Dr. Macbride's explanation of
the passage, p. 118, note g.
Astronomy: see Abram.

Athanasian Creed, its illustration of
the union of two natures in Christ,
p. 176, note e.

time of its being received in
this country, p. 177, note e.

its date and authorship, pp.
177, 8, note e.
Audientes, class of penitents so called,
p. 145, note j.

Augustine, St., his interpretation of
the thirty-fold, sixty-fold, hundred-
fold increase of the seed, pp. 412,
13, note a.

his interpretation of "I go to
prepare a place for you," St. John
xiv. 2, pp. 426-9, note m.

- his reasons for believing that
the Apostles were baptized, p. 139,
note b.

his speculations as to when the
holy angels were created, p. 360,
note c, and p. 361, note d.

his view of the present abode
of Enoch and Elijah, pp. 364, 5,
note k.
Autonomasice, p. 208. See Antonomasice.

Baculus, H.'s substitution of for pes,
in Job xxix. 15, p. 123, note q.
"Banish their faces:" see Extermino.
Baptism, effects of, brought back by
confession and penitence, p. 67.

penitence styled by Greg. Naz.
another baptism, p. 67, note b.

sin after, doctrine of Church of
England thereon, p. 68, note b.

its close connexion with faith,

Baptism, adult, can hardly have been
present to H.'s mind, p. 55, note q.
effect of, follows the Christian
in after life as the stream from the
smitten rock, p. 55, note q.

reasons for supposing that the
Twelve received at our Lord's hand,
pp. 137-9, note b.

Augustine's view on that sub-
ject, p. 139, note b.

of Christ, how the descent of
the Holy Ghost upon Him at His
Baptism is to be understood, pp. 49
-51.

corresponded to the co-
ronation of a sovereign, p. 52, note n.
relation of Christ's bap-
tismal unction to the unction at His
conception, pp. 52, 3, note n.
sanctifies the waters of

the earth, p. 43.
Baptize, meaning of baptizing into,
P. 53, note o.

-va-

Baruch, often quoted by the mediæval
writers as the work of Jeremiah,
p. 299, note c.
"Before the gods will I sing praise
unto thee,' Psalm cxxxviii. 1,
rious interpretations of these words,
pp. 363, 4, note h.
Behemoth, the seat of that animal's
strength, p. 133, and note k.
Benedict, St., his history and miracles,
pp. 218-20, note x.

his emblems, p. 220, note x.
Berengarius, his protest against the
doctrine of the disappearance of the
substance of the eucharistic elements,
p. 181, note 1.

note 1.

his jealousy of Lanfranc, p. 182,

his constant retractations, ibid.
Bernard, St., his unscriptural language
on the mercy of the Virgin, pp. 90,
I, note r.

his exposition of "Let him
kiss me with the kiss of his mouth,"
Cant. i. 1, 2, pp. 410, II, note y.
Bethany, various interpretations of the
name in Jerome, pp. 120, 1, note n.
Dean Stanley's interpretation,
p. 121, note n.

the origin of its modern name, ib.
Beth-lehem, etymology and meaning
of, p. 12, note p.

Bethphany, the Epiphany so called,
and why, pp. 34, 5, 6, note c.
Blood, as the principle of animal life,
not to be found in the glorified body,
pp. 302, 3, note h.
Body of Christ received in the Eucha-
rist without division, pp. 193, 195.

Body of Christ, how it can be broken
in the Sacrament, p. 194, note t.

received whole in each piece
of wafer-bread, p. 195, note t.

how it remains incorruptible
in the Sacrament, a mystery, p. 197.
Boy-bishop, ceremonies connected with,
p. 217, note u.

Bread, eucharistic, broken by the hands
of the faithful according to H., p.
195, and note t.

Bread, order for its quality, shape, and
size in Edward the Sixth's First
Prayer-Book, p. 197, note u.

our present rubric on the sub-
ject, ibid.
Browne, Bishop Harold : see Com-
munion of the wicked, and Eu-
charist.

Bull, Bishop, his argument for differ-
ent degrees of bliss in heaven drawn
from the distinction of orders among
the angels, pp. 370, I, note m.
Burrows, Rev. Henry: see Tempta-
tion of the pinnacle.

Butler, Rev. Alban, his rhapsody on
the Assumption, pp. 341, 2, note e.

Cana of Galilee, mystical meaning of
the words, pp. 57, 59, and p. 56,

note s.

Candlemas Day, origin of the name,
pp. 86, 7, note o.

St. Bernard's description of its
solemnization, p. 87, note o.

rubrical directions for it from
the Use of Sarum, ibid.
Cant. iii. 6, its application by H. to
Mary, B. V., p. 341; and its true ap-
plication, pp. 340, I, note c.
Captivity, Christ leading captive, p.
147.
Caryl, his interpretation of "his strength
is in his loins," p. 133, note k.
Cautio, its use in St. Luke xvi. 6, and
its meanings, p. 304, note n.
Children, represented by H. as join-
ing in the procession on Palm Sun-
day, p. 119, and note i.
Chrism, the two sorts of, p. 148, note m.

form of blessing, used in the
church of Norwich, pp. 148,9, note m.
benediction of, in the Roman
Church, p. 149, note m.

Scriptural references in the pre-
face of that Office, pp. 149-51, note m.
Christ, spiritual benefits accruing from
His bodily withdrawal, p. 167, note t.

quotations thereon from Arch-
deacon Hare and Professor Archer
Butler, pp. 167, 8, note t.

vague popular notions on the
person and nature of, ibid.

mingled gentleness and stern-
ness of, p. 29, and note b.
Cleopas, his house at Emmaus conse-
crated into a church, p. 171, note y *.
Cloud at the Ascension, symbolical
meaning of, p. 227, and note f.
Calum transmigrationis, clerical error
for zelum, p. 56, 7, note s.
Colacio, "ad colacionem" in margin,
p. 34, and see Preface to Sermons,
pp. iv., v.

Collyridians, heresy of, p. 81, note k.
Colonus, its derivation and meaning

in mediæval Latin, pp. 230, 1, notel.
Commandments, the Ten, in Hebrew
called the Ten Words, p. 250, note a.
different divisions of, p. 250-

252, note b.

protest against image-worship
diluted by the Church of Rome,
P. 251, note b.

— reasons for adopting the ar-
rangement of two groups of five,
PP. 252, 3, note b.

the doctrine of the Trinity sup-
posed by Augustine to be applied
to the first three Commandments,
PP. 253, 4, note b.

different arrangement of the
words house and wife in the tenth,
PP. 254, 5, note d.
Commination Service, parts of it de-
rived from the rite of Sarum, pp.
102, 3, note k.

Communion of the wicked, alternative
views of, as stated by Bishop Harold
Browne, pp. 190, I, note r.

Archdeacon Denison's view of,
p. 192, note r.

declaration set forth on the
subject by Archbishop Sumner and
three assessors, ibid.
Comperendinatio, its original and de-
rived meanings, p. 312, note b.
Concivis, its Greek equivalent, and use
by Tertullian, p. 165, note p.
Conclave, its Greek equivalent, use in
the New Testament, and etymology,
p. 172, note a.

Confessor, various meanings of the
word in the ecclesiastical Latin,
PP. 223, 4, note b.
Confirmation, recognised as one of the
chief sacraments, p. 43.

Confirmation, Roman view of its in-
delible character, p. 42, note e.
Consecration of the Eucharistic ele-
ments, performed according to the
Romish view by the recital of the
words of Institution, p. 183, note m.

the primitive view made prayer
also an essential to, ibid.

Chrysostom's view of the effi-
cient and instrumental causes of,
p. 184, note m.

Sir W. Palmer's answer to
the charge of defectiveness brought
against the English Consecration
Prayer, p. 184, 5, note m.

Archdeacon Yardley's remark
on the direction for a second, p. 185,

note m.

spurious passages of Ambrose
which seem to favour the Romish
view of, ibid.

Dean Alford's view that the
minister in the Consecration acts as
the representative of the whole con-
gregation, p. 195, note t.
Conspersio, its meaning, and applica-
tion to the bread of the Eucharist,
pp. 178, 9, note h.

Contemplatives, symbolized by the
turtle-dove, p. 79, note g.
Contractus: see Hermannus.
Courses of the Jewish priests, H.'s
erroneous view that the division of
courses was a sign of decadence,
p. 279, and note m.

Covetousness, under which of the works
of the flesh it is to be classed, p. 271,
note f.
Creature, meaning of "every creature”
in the command, "Preach the Gos-
pel to every creature," p. 209.

"every creature' "used by the
Jews as a synonym for mankind,
p. 208, note k.

St. Paul's use of the expression,
Tãoа KTίois, p. 209, note k.

Dean Alford's view of the mean-
ing of the phrase in Rom. viii. 22,
ibid.

Mr. Keble's view of it, ibid.
Creditor, its meanings in classical and
mediæval Latin, p. 208, note h.
Cross, the sign of, its origin and
significance in Baptism, p. 164,

note o.

four occasions on which it was
used by the primitive Church, ibid.
view taken in Canon XXX.
of the ceremony of consignation,
pp. 164, 5, note o.
Cyril of Jerusalem, St. : see Antichrist,
and "Three and a half years.”