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quence, the philosophy and history of sacred law-givers, of prophets and apostles, of saints, evangelists, and martyrs. In vain you may seek for the pure and simple light of universal truth in the Augustan ages of antiquity. In the Bible only, is the poet's wish fulfilled, “ And like the sun be all one boundless eye.”

T. S. Grimle.


WHAT WE OWE TO THE SWORD. To the question, “ What have the People ever gained but by

Revolution ?” I answer, boldly, If by revolution be understood the law of the sword, Liberty has lost far more than she ever gained by it. The sword was the destroyer of the Lycian Confederacy and the Achæan League. The sword alternately enslaved and disenthralled Thebes and Athens, Sparta, Syracuse, and Corinth. The sword of Rome conquered every other free State, and finished the murder of Liberty in the ancient world, by destroying herself. What but the sword, in modern times, annihilated the Republics of Italy, the Hanseatic Towns, and the primitive independence of Ireland, Wales, and Scotland ? What but the sword partitioned Poland, assassinated the rising liberty of Spain, banished the Huguenots from France, and made Cromwell the master, not the servant, of the People ? And what but the sword of Republican France destroyed the independence of half of Europe, deluged the continent with tears, devoured its millions upon millions, and closed the long catalogue of guilt, by founding and defending to the last, the most powerful, selfish, and insatiable of military despotisms?

The sword, indeed, delivered Greece from the Persian invaders, expelled the Tarquins from Rome, emancipated Switzerland and Holland, restored the Prince to his throne, and brought Charles to the scaffold. And the sword redeemed the pledge of the Congress of '76, when they plighted to each other “ their lives, their fortunes, and their sacred honor.” And yet, what would the redemption of that pledge have availed towards the establishment of our present government, if the spirit of American institutions had not been both the birthright and the birth

blessing of the Colonies ? The Indians, the French, the Spaniards, and even England herself, warred in vain against a people, born and bred in the household, at the domestic altar of Liberty herself. They had never been slaves, for they were born free. The sword was a herald to proclaim their freedom, but it neither created nor preserved it. A century and a half had already be.

.. held them free in infancy, free in youth, free in early manhood. Theirs was already the spirit of American institutions; the spirit of Christian freedom, of a temperate, regulated freedom, of a rational civil obedience. For such a people the sword, the law of violence, did and could do nothing but sever the bonds which bound her colonial wards to their unnatural guardian. They redeemed their pledge, sword in hand; but the sword left them as it found them, unchanged in character, freemen in thought and in deed, instinct with the immortal spirit of American institutions.

T. S. Grimké.




E cannot honor our country with too deep a reverence ;

we cannot love her with an affection too pure and fervent ; we cannot serve her with an energy of purpose or a faithfulness of zeal too steadfast and ardent. And what is our country? It is not the East, with her hills and her valleys, with her countless sails and the rocky ramparts of her shores. It is not the North, with her thousand villages, and her harvest-home, with her frontiers of the lake and the ocean. It is not the West, with her forest-sea and her inland-isles, with her luxuriant expanses, clothed in the verdant corn, with her beautiful Ohio and her majestic Missouri. Nor is it yet the South, opulent in the mimic snow of the cotton, in the rich plantations of the rustling cane, and in the golden robes of the rice-field. What are these but the sister families of one greuter, better, holier family, OUR COUN


I come not here to speak the dialect, or to give the counsels of the patriot-statesman. But I come, a patriot scholar, to vindicate the rights and to plead for the interests of American Literature. And be assured, that we cannot, as patriot-scholars,

ious awe,

think too highly of that country, or sacrifice too much for her. And let us never forget, — let us rather remember with a relig

that the union of these States is indispensable to our Literature, as it is to our national independence and civil liberties, – to our prosperity, happiness, and improvement.

If, indeed, we desire to behold a literature like that which has sculptured with so much energy of expression, which has painted so faithfully and vividly, the crimes, the vices, the follies of ancient and modern Europe ; - if we desire that our land should furnish for the orator and the novelist, for the painter and the poet, age after age, the wild and romantic


war ;

the glittering march of armies, and the revelry of the camp; the shrieks and blasphemies, and all the horrors of the battle-field ; the desolation of the harvest, and the burning cottage ; the storm, the sack, and the ruin of cities; — if we desire to unchain the furious passions of jealousy and selfishness, of hatred, revenge, and ambition, those lions that now sleep harmless in their den ; if we desire that the lake, the river, the ocean, should blush with the blood of brothers; that the winds should waft from the land to the sea, from the sea to the land, the roar and the smoke of battle, that the very mountain-tops should become altars for the sacrifice of brothers; -- if we desire that these, and such as these, the elements, to an incredible extent, of the literature of the Old World, — should be the elements of our literature ; then, but then only, let us hurl from its pedestal the majestic statue of our Union, and scatter its fragments over all our land.

But, if we covet for our country the noblest, purest, loveliest literature the world has ever seen, such a literature as shall honor God, and bless mankind, a literature, whose smiles might play upon an angel's face, whose tears “would not stain an angel's cheek,” then let us cling to the Union of these States with a patriot's love, with a scholar's enthusiasm, with a Christian's hope.

In her heavenly character, as a holocaust self-sacrificed to God; at the height of her glory, as the ornament of a free, educated, peaceful Christian people, American Literature will find that THE INTELLECTUAL SPIRIT IS HER VERY TREE OF LIFE, ANJ) THE UNION HER GARDEN OF PARADISE.

T. S. Grimké.



THE honorable member has asked — “ And now will these

Ainericans, children planted by our care, nourished up by our indulgence, and protected by our arms, — will they grudge to contribute their mite?” They planted by your care! No; your oppressions planted them in America ! They fled from your tyranny to a then úncultivated and inhospitable country, where they exposed themselves to almost all the hardships to which human nature is liable ; and, among others, to the cruelties of a savage foe the most subtle, and I will take upon me to say the most formidable, of any people upon the face of the earth ; and yet, actuated by principles of true English liberty, our American brethren met all the hardships with pleasure, compared with those they suffered in their own country from the hands of those that should have been their friends.

They nourished by your indulgence! They grew by your neglect of them! As soon as you began to care about them, that care was exercised in sending persons to rule them, in one department and another, who were, perhaps, the deputies of deputies to some members of this House, sent to spy out their liberties, to misrepresent their actions, and to prey upon them ;men whose behavior, on many occasions, has caused the blood of those sons of liberty to recoil within them; men promoted to the highest seats of justice, some who, to my knowledge, were glad, by going to a foreign country, to escape being brought to the bar of a court of justice in their own.

They protected by your arms! They have nobly taken up arms in your defence; have exerted a valor, amid their constant and laborious industry, for the defence of a country whose frontier was drenched in blood, while its interior parts yielded all its little savings to your emolument. And, believe me, remember I this day told you so, that same spirit of freedom which actuated that people at first will accompany them still ; but prudence forbids me to explain myself further. Heaven knows I do not at this time speak from motives of

What I deliver are the genuine sentiments of my

party heat.

heart. However superior to me, in general knowledge and experience, the respectable body of this House may be, yet I claim to know more of America than most of you, having seen that country and been conversant with its affairs. The people, I believe, are as truly loyal as any subjects the king has; but they are a people jealous of their liberties, and who, if those liberties should ever be violated, will vindicate them to the last drop of their blood.

Isaac Barré.


WEBSTER'S PLEA FOR DARTMOUTA COLLEGE. THE Supreme Court of the United States held its session that winter in a mean apartment of moderate size

the Capitol not having been built after its destruction in 1814. The audience, when the case came on, was therefore small, consisting chiefly of legal men, the élite of the profession throughout the country. Mr. Webster entered upon his argument in the calm tone of easy and dignified conversation. His matter was so completely at his command that he scarcely looked at his brief, but went on for more than four hours with a statement so lumi. nous, and a chain of reasoning so easy to be understood, and yet approaching so nearly to absolute demonstration, that he seemed to carry with him every man of his audience without the slightest effort or weariness on either side. It was hardly eloquence, in the strict sense of the term ; it was pure reason. Now and then, for a sentence or two, his eye flashed and his voice swelled into a bolder note, as he uttered some emphatic thought; but he instantly fell back into the tone of earnest conversation, which ran throughout the great body of his speech.

The argument ended. Mr. Webster stood for some moments silent before the court, while every eye was fixed intently upon him. At length, addressing the chief justice, Marshall, he proceeded thus:

** This, Sir, is my case! It is the case, not merely of that humble institution, it is the case of every college in our land. It is more.

It is the case of every eleemosynary institution throughout the country, - of all those great charities founded by the piety of our ancestors to alleviate human misery, and

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