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" I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places... "
The Works of John Locke - Page 337
by John Locke - 1823
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THE WORKS OF JOHN LOCKE

J. JOHNSON - 1801 - 374 pages
...word, when he says, it " stands for " a thinking intelligent being, that has reason and re" flection, and can consider itself as itself, the same " thinking being, in different times and places." B. 2. C. 27- §. 9- But when the term is used more accurately and philosophically, it stands for one...
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The works of John Locke. To which is added the life of the author ..., Volume 1

John Locke - 1801 - 398 pages
...we must consider what person stands for : which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself) the same thinking thing in different times and places ; which it does only by that consciousness which is inseparable...
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An Essay Concerning Human Understanding, Volume 2

John Locke - Knowledge, Theory of - 1805 - 520 pages
...Locke manifestly takes the word, when he says, it "stands for " a thinking intelligent being, that has reason and " reflection, and can consider itself as..." thinking being, in different times and places." B. 2. C. 27. §. 9. But when the term is used more accurately and philosophically, it stands for one...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1805 - 554 pages
...consider identity what person stands for ; which, I think, is a thinking intelligent being, that has reason and reflection, • and can consider itself as itself, the same thinking thing in different times and places ; which it does only by that consciousness which is inseparable...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1805 - 562 pages
...consider identity. what person stands for; which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as, itself, the same thinking thing in different times and places ; Mhich it does only by that consciousness which is inseparable...
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An essay concerning human understanding. Also, extr. from the author's works ...

John Locke - 1819 - 516 pages
...we must consider what person stands for ; which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places; which it does only by that consciousness which is inseparable...
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Lectures on the Philosophy of the Human Mind, Volume 1

Thomas Brown - Philosophy - 1822 - 552 pages
...we must consider what/ier«on stands for; which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places, which it does only by that consciousness, which is inseparable...
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A Search of Truth in the Science of the Human Mind, Part First, Volume 1

Frederick Beasley - Philosophy - 1822 - 584 pages
...very opinion of Bishop Butler distinctly stated, a person is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places, by means of consciousness. It is unaccountable that Mr. Locke...
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The works of John Locke. To which is added the life of the author ..., Volume 3

John Locke - 1823 - 408 pages
...Locke manifestly takes the word, when he says, it " stands for a thinking intelligent being, that has reason and reflection, and can consider itself as...same, thinking being, in different times and places." B. 2. c. 27- § 9- But when the term is used more accurately and philosophically, it stands for one...
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An essay concerning human understanding. To which are now added, i. analysis ...

John Locke - 1824 - 518 pages
...word, when he says, it " stands for " a thinking intelligent being, that has reason and re" flection, and can consider itself as itself, the same " thinking being, in different times and places." B. 2. C. 27. § 9. But when the term is used more accurately and philosophically, it stands for one...
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