Their seats extended from the rising to the setting sun. The Great Spirit had made it for the use of Indians. He had created the buffalo, the deer, and other animals for food. He made the bear and the beaver, and their skins served us for clothing. He had scattered them over the country, and taught us how to take them. He had caused the earth to produce corn for bread. All this he had done for his red children because he loved them. If we had any disputes about hunting-grounds, they were generally settled without the shedding of much blood. But an evil day came upon us. Your forefathers crossed the great waters, and landed on this island. Their numbers were small. They found friends and not enemies. They told us they had fled from their own country for fear of wicked men, and come here to enjoy their religion. They asked for a small seat.

We

took pity on them, granted their request, and they sat down amongst us. We gave them corn and meat. They gave us poison* in return. The white people had now found our country. Tidings were carried back, and more came amongst us. Yet we did not fear them. We took them to be friends. They called us brothers. We believed them, and gave them a larger seat. At length their numbers had greatly increased. They wanted more land. They wanted our country. Our eyes were opened, and our minds became uneasy. Wars took place. Indians were hired to fight against Indians, and many of our people were destroyed. They also brought strong liquors among us. It was strong and powerful, and has slain thousands.

"Brother!-Our seats were once large, and yours were very small. You have now become a great people, and we have scarcely a place left to spread our blankets. You have got our country, but are not satisfied. You want to force your religion upon us.

* Spirituous liquor.

"Brother!-Continue to listen. You say that you are sent to instruct us how to worship the Great Spirit agreeably to his mind; and if we do not take hold of the religion which you white people teach, we shall be unhappy hereafter. You say that you are right and we are lost. How do we know this to be true? We understand that your religion is written in a book. If it was intended for us as well as for you, why has not the Great Spirit given it to us; and not only to us, but why did he not give to our forefathers the knowledge of that book, with the means of understanding it rightly? We only know what you tell us about it. How shall we know when to believe, being so often deceived by the white people.

"Brother!-You say there is but one way to worship and serve the Great Spirit. If there is but one religion, why do you white people differ so much about it? Why not all agree, as you can all read the book?

son.

"Brother!-We do not understand these things. We are told that your religion was given to your forefathers, and has been handed down from father to We also have a religion which was given to our forefathers, and has been handed down to us their children. We worship that way. It teaches us to be thankful for all the favors we receive, to love each other, and to be united. We never quarrel about religion.

We

"Brother!-The Great Spirit has made us all. But he has made a great difference between his white and red children. He has given us a different complexion and different customs. To you he has given the arts; to these he has not opened our eyes. know these things to be true. Since he has made so great a difference between us in other things, why may we not conclude that he has given us a different religion, according to our understanding? The Great Spirit does right. He knows what is best for his children. We are satisfied.

"Brother!-We do not wish to destroy your religion, or take it from you. We only want to enjoy

our own.

"Brother!-You say you have not come to get our land or our money, but to enlighten our minds. I will now tell you that I have been at your meetings and saw you collecting money from the meeting. I cannot tell what this money was intended for, but suppose it was for your minister; and if we should conform to your way of thinking, perhaps you may want some from us.

"Brother!-We are told that you have been preaching to white people in this place. These people are our neighbors. We are acquainted with them. We will wait a little while, and see what effect your preaching has upon them. If we find it does them good and makes them honest and less disposed to cheat Indians, we will then consider again what you have said.

"Brother!-You have now heard our answer to your talk, and this is all we have to say at present. As we are going to part, we will come and take you by the hand, and hope the Great Spirit will protect you on your journey, and return you safe to your friends."

The speech being finished, Red-Jacket and several others, intending to suit the action to the word, came forward to exchange a farewell greeting with their visitor. This however he declined, and the Indians quietly withdrew.

The civility of the old orator was in somewhat singular contrast with his obstinacy on many other occasions. A young clergyman once made a strong effort to enlighten him, through the medium of an Indian interpreter named Jack Berry* for Red-Jack

* Jack called himself a chief, too, though his importance was owing mainly to his speaking bad English, and to a bustling shrewdness which enabled him to play

et spoke very little of the English language. The result was discouraging. "Brother!" said Jack, at length, for the Chief,-" If you white people murdered the Saviour,' make it up yourselves. We had nothing to do with it. If he had come among us we should have treated him better." This was gross heathenism, truly, but it was not aggravated by insolence. The Chieftain made a sincere acknowledgement of the clergyman's kindness, and paid him some deserved compliments upon other scores.

During the last war with England, a gallant officer of the American Army,* stationed on the Niagara frontier, shewed some peculiarly gratifying attentions to Red-Jacket. The former being soon afterwards ordered to Governor's Island, the Chief came to bid him farewell. "Brother," said he, "I hear you are going to a place called Governor's Island. I hope you will be a Governor yourself. I am told you whites consider children a blessing. I hope you will have one thousand at least. Above all, wherever you go, I hope you will never find whiskey more than two shillings a quart."

The last of these benevolent aspirations was perhaps the highest possible evidence which Red-Jacket could give of his good will, for we are under the mortifying necessity of placing this talented Chieftain in the same class, as relates to his personal habits, with, Uncas, Logan, and Pipe. In a word, he gradually became, in his latter days, a confirmed drunkard. Temptation and association proved too strong for him, and the pride of the Confederates made himself but too frequently a laughing-stock for the blackguards of Buffalo.

the factotum to some advantage. Jack made himself first marshall at the funeral of Farmer's-Brother.

* Colonel Snelling. For several of the anecdotes in the text we are under obligations to the author of " Tales of the North-West." He was present at the interview when Berry acted as Interpreter.

Unfortunately for his political as well as personal interests, he indulged his weakness to such an extent as not unfrequently to incapacitate him for the discharge of his public duties. This was an advantage which his opponents shrewdly considered, an, in 1827, they took a favorable opportunity to deprive him of his civil rank. The document issued from the Seneca council-house on this singular occasion, under date of September 15th, is too extraordinary to be omitted. The following is a literal translation, made by an intelligent American who was present.

"We, the Chiefs* of the Seneca tribe, of the Six Nations, say to you, Yaugoyawathaw, that you have a long time disturbed our councils; that you have procured some white men to assist you in sending a great number of false stories to our father the President of the United States, and induced our people to sign those falsehoods at Tonnawanta as Chiefs of our tribe, when you knew that they were not Chiefs; that you have opposed the improvement of our nation, and made divisions and disturbances among our people; that you have abused and insulted our great father the President; that you have not regarded the rules which make the Great Spirit love us, and which make his red children do good to each other; that you have a bad heart, because, in a time of great distress, when our people were starving, you took and hid the body of a deer you had killed, when your starving brothers should have shared their proportion of it with you; that the last time our father the President was fighting against the king, across the great waters, you divided us, you acted against our father the President and his officers, and advised with those who were no friends; that you have always prevented and discouraged our children from going to school,

*Several of them were soi-disant functionaries.

A variation of Saguoaha, which is the orthography adopted by Governor Clinton.