Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2 |
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Page 192
3 , & c . tended that Moses no where speaks of a diversity of languages , as we
understand it , but only of a confusion of their speech who were at Babel , which
might well be , although they all used the same language ; that is , there might be
a ...
3 , & c . tended that Moses no where speaks of a diversity of languages , as we
understand it , but only of a confusion of their speech who were at Babel , which
might well be , although they all used the same language ; that is , there might be
a ...
Page 194
BOOK concerning the probability of either to the understand- ing reader . And it
seems to be grounded on these reasons . 1 . That had it been left to men ' s own
choice , there cannot be a sufficient reason assigned of the diversity of languages
...
BOOK concerning the probability of either to the understand- ing reader . And it
seems to be grounded on these reasons . 1 . That had it been left to men ' s own
choice , there cannot be a sufficient reason assigned of the diversity of languages
...
Page 232
Avoiding the fears of death , which can alone be through a grounded expectation
of a state of happiness which death leads men to , which cannot be had but
through the right understanding of the word of God . Thus we see the excellency
of ...
Avoiding the fears of death , which can alone be through a grounded expectation
of a state of happiness which death leads men to , which cannot be had but
through the right understanding of the word of God . Thus we see the excellency
of ...
Page 352
If God , saith he , understands nothing , then he is like one that sleeps ; which is
not consistent with that veneration which we owe to God . If he doth understand ,
and the principal object be without himself , then he is not the best substance ...
If God , saith he , understands nothing , then he is like one that sleeps ; which is
not consistent with that veneration which we owe to God . If he doth understand ,
and the principal object be without himself , then he is not the best substance ...
Page 402
But it is not clear what they understand by returning Loubere du to nothing ; for
Mons . de la Loubere saith , They do Royaume de Siam , t . i . not understand
proper annihilation by it , but in a part . iii . mystical sense ; and two things are
implied ...
But it is not clear what they understand by returning Loubere du to nothing ; for
Mons . de la Loubere saith , They do Royaume de Siam , t . i . not understand
proper annihilation by it , but in a part . iii . mystical sense ; and two things are
implied ...
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according ancient animals answer appears argument Aristotle asserted atoms beginning believe better bodies BOOK called Cartes cause CHAP Christian clear comes common concerning consider continue deny Divine doth earth Egyptians Epicurus eternal evident evil excellent existence fall flood follow force formed give given God's gods greater greatest Greece Greeks ground happiness hath heaven hypothesis idea imagine infinite Italy kind language laws learned lived looked mankind manner matter means mind motion nature necessary never object observed opinion origin particles particular persons philosophers Plato Plutarch possible present preserved principle produced prove Providence reason received religion rest saith Scriptures seems sense serve shew soul space speaks substance sufficient suppose taken tells thence things thought tion true truth understand universe whence whole worship