Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2 |
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Page 46
If then the solidity and indivisibility of these angled atoms doth depend on the
union and rest of those lesser imaginable particles joined together , then it is
evident that motion is no inseparable property of all these particles , but some are
...
If then the solidity and indivisibility of these angled atoms doth depend on the
union and rest of those lesser imaginable particles joined together , then it is
evident that motion is no inseparable property of all these particles , but some are
...
Page 247
... be necessary to rem necessary to remove , if possible , the common and
general prejudices aith religion in this age ; as if it were only a cunnin noisszce of
some crafty persons to support their own interest by deceiving the rest of mankind
.
... be necessary to rem necessary to remove , if possible , the common and
general prejudices aith religion in this age ; as if it were only a cunnin noisszce of
some crafty persons to support their own interest by deceiving the rest of mankind
.
Page 378
BOOK gus at Sparta , Zathamustes ( as he calls him ) among the Arimaspi ,
Zamolxis among the Getæ ; and among the rest he reckons Moses , who had his
laws from the Diod . Sic . god läo . No question Diodorus Siculus believed all 59 ...
BOOK gus at Sparta , Zathamustes ( as he calls him ) among the Arimaspi ,
Zamolxis among the Getæ ; and among the rest he reckons Moses , who had his
laws from the Diod . Sic . god läo . No question Diodorus Siculus believed all 59 ...
Page 465
37 thing tends to rest which is contrary to the laws of nature , because rest is
contrary to motion : and nothing ... upon their being once put into it ; so that rest is
a state of violence to a body once moved , because rest and motion are contrary
to ...
37 thing tends to rest which is contrary to the laws of nature , because rest is
contrary to motion : and nothing ... upon their being once put into it ; so that rest is
a state of violence to a body once moved , because rest and motion are contrary
to ...
Page 466
For matter , he confesses , would rest , if God did not give motion to it ; and so it
must continue to rest , and there could be no motion at all . If it be meant that
every thing continues in the state God put it into , unless he appointed several
causes ...
For matter , he confesses , would rest , if God did not give motion to it ; and so it
must continue to rest , and there could be no motion at all . If it be meant that
every thing continues in the state God put it into , unless he appointed several
causes ...
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according ancient animals answer appears argument Aristotle asserted atoms beginning believe better bodies BOOK called Cartes cause CHAP Christian clear comes common concerning consider continue deny Divine doth earth Egyptians Epicurus eternal evident evil excellent existence fall flood follow force formed give given God's gods greater greatest Greece Greeks ground happiness hath heaven hypothesis idea imagine infinite Italy kind language laws learned lived looked mankind manner matter means mind motion nature necessary never object observed opinion origin particles particular persons philosophers Plato Plutarch possible present preserved principle produced prove Providence reason received religion rest saith Scriptures seems sense serve shew soul space speaks substance sufficient suppose taken tells thence things thought tion true truth understand universe whence whole worship