Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2 |
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Page 9
CHAP . which was never at rest , but in continual disorderly motion and agitation : which is a full explication , I suppose , of what Thales meant by his water , which is the same with that inùs , or mixture of mud and water together ...
CHAP . which was never at rest , but in continual disorderly motion and agitation : which is a full explication , I suppose , of what Thales meant by his water , which is the same with that inùs , or mixture of mud and water together ...
Page 12
... philosopher that things were ever otherwise than they are ; they found it most defensible to assert that the world never had a beginning , nor would have an end , but always did , and would continue in the state they were in .
... philosopher that things were ever otherwise than they are ; they found it most defensible to assert that the world never had a beginning , nor would have an end , but always did , and would continue in the state they were in .
Page 16
... till he be grown up to years of understanding , and that he never saw any female of either man or beast ; suppose now this person to inquire of the first man he speaks with , how men are born , and how they come into the world ?
... till he be grown up to years of understanding , and that he never saw any female of either man or beast ; suppose now this person to inquire of the first man he speaks with , how men are born , and how they come into the world ?
Page 17
For , saith he , if either of us cease breathing but for an hour , our motion and life is gone : how is it then possible for one of us , though never so little , to live and move in the womb for so many months , when it is ...
For , saith he , if either of us cease breathing but for an hour , our motion and life is gone : how is it then possible for one of us , though never so little , to live and move in the womb for so many months , when it is ...
Page 20
But whatever hath infinite power in itself , hath a power upon something beyond itself ; but if God and matter have it both , they can never have power upon each other , or without themselves ; which is a far greater absurdity than the ...
But whatever hath infinite power in itself , hath a power upon something beyond itself ; but if God and matter have it both , they can never have power upon each other , or without themselves ; which is a far greater absurdity than the ...
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according ancient animals answer appears argument Aristotle asserted atoms beginning believe better bodies BOOK called Cartes cause CHAP Christian clear comes common concerning consider continue deny Divine doth earth Egyptians Epicurus eternal evident evil excellent existence fall flood follow force formed give given God's greater greatest Greece Greeks ground happiness hath heaven hypothesis idea imagine infinite Italy kind language laws learned lived looked mankind manner matter means mind motion nature necessary never object observed opinion origin particles particular persons philosophers Plato Plutarch possible present preserved principle probable produced prove Providence reason received religion saith Scriptures seems sense serve shew soul space speaks substance sufficient suppose taken tells thence things thought tion true truth understand universe whence whole worship και