Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2 |
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Page 157
... passage through the earth , ( especially when they come near the surface of it ,
) do incorporate with other sweet vapours , as those which coine from rain and
others , by which means they insensibly lose their former acidity and sharpness .
... passage through the earth , ( especially when they come near the surface of it ,
) do incorporate with other sweet vapours , as those which coine from rain and
others , by which means they insensibly lose their former acidity and sharpness .
Page 216
... divinely inspired , as well as others , yet they are such things as , supposing no
Divine revelation , might have been known sufficiently to the world , had not men
been wanting to themselves as to the care and means of preserving them .
... divinely inspired , as well as others , yet they are such things as , supposing no
Divine revelation , might have been known sufficiently to the world , had not men
been wanting to themselves as to the care and means of preserving them .
Page 359
... which the Greeks were by no means fond of , as appears by Xenophon ' s
Epistle to Æschines , ( if it be genuine , and I see little reason to question it ; ) for
he upbraids Plato with mixing the Pythagoric extravagancies with the plain
doctrine of ...
... which the Greeks were by no means fond of , as appears by Xenophon ' s
Epistle to Æschines , ( if it be genuine , and I see little reason to question it ; ) for
he upbraids Plato with mixing the Pythagoric extravagancies with the plain
doctrine of ...
Page 435
Thus far then we find that mankind may propose ends to themselves ; and that
there are things which have a tendency to them ; and that it is very becoming in
them to use those means in order to their ends . Why then may not the wise
Creator ...
Thus far then we find that mankind may propose ends to themselves ; and that
there are things which have a tendency to them ; and that it is very becoming in
them to use those means in order to their ends . Why then may not the wise
Creator ...
Page 437
Superstition is a fool - CHAP . ish thing , because it comes from mean
apprehensions — of God ; but true religion is a wise and agreeable thing ,
because it flows from a due sense of a Divine Majesty , and a tender regard to his
honour .
Superstition is a fool - CHAP . ish thing , because it comes from mean
apprehensions — of God ; but true religion is a wise and agreeable thing ,
because it flows from a due sense of a Divine Majesty , and a tender regard to his
honour .
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according ancient animals answer appears argument Aristotle asserted atoms beginning believe better bodies BOOK called Cartes cause CHAP Christian clear comes common concerning consider continue deny Divine doth earth Egyptians Epicurus eternal evident evil excellent existence fall flood follow force formed give given God's gods greater greatest Greece Greeks ground happiness hath heaven hypothesis idea imagine infinite Italy kind language laws learned lived looked mankind manner matter means mind motion nature necessary never object observed opinion origin particles particular persons philosophers Plato Plutarch possible present preserved principle produced prove Providence reason received religion rest saith Scriptures seems sense serve shew soul space speaks substance sufficient suppose taken tells thence things thought tion true truth understand universe whence whole worship