Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2 |
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Page 93
And how can he have the management of things , if they be liable to evil , which
the other God , which is the principle of evil , may lay upon it ; from which ,
according to this supposition , the principle of good cannot rescue it ? So thật
they who ...
And how can he have the management of things , if they be liable to evil , which
the other God , which is the principle of evil , may lay upon it ; from which ,
according to this supposition , the principle of good cannot rescue it ? So thật
they who ...
Page 94
BOOK the cause of all evil , then all evil falls out unavoidably , and by the power
of this infinitely evil principle , by which means not only all religion , but all virtue
and goodness will be taken out of the world , if this principle be infinite ; and if not
...
BOOK the cause of all evil , then all evil falls out unavoidably , and by the power
of this infinitely evil principle , by which means not only all religion , but all virtue
and goodness will be taken out of the world , if this principle be infinite ; and if not
...
Page 99
So that little advantage is _ 11 . gained for the clearing the true origin of evil by
this opinion ; for either God could have taken away evil out of matter , but would
not , or else would but could not . This last destroys God ' s omnipotency , the ...
So that little advantage is _ 11 . gained for the clearing the true origin of evil by
this opinion ; for either God could have taken away evil out of matter , but would
not , or else would but could not . This last destroys God ' s omnipotency , the ...
Page 100
0 BOOK 3 . This opinion makes God not to be the author of good , while it denies
him to be the author of evil . For either there was nothing else but evil in this
eternal matter , or there was a mixture of good and evil ; if nothing else but evil
which ...
0 BOOK 3 . This opinion makes God not to be the author of good , while it denies
him to be the author of evil . For either there was nothing else but evil in this
eternal matter , or there was a mixture of good and evil ; if nothing else but evil
which ...
Page 439
From hence - came the difference of good and evil , orderly and confused , hot
and cold , beautiful and deformed ; and , because they imagined themselves free
, thence came praise and dishonour , fault and merit . And what tended to health
...
From hence - came the difference of good and evil , orderly and confused , hot
and cold , beautiful and deformed ; and , because they imagined themselves free
, thence came praise and dishonour , fault and merit . And what tended to health
...
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according ancient animals answer appears argument Aristotle asserted atoms beginning believe better bodies BOOK called Cartes cause CHAP Christian clear comes common concerning consider continue deny Divine doth earth Egyptians Epicurus eternal evident evil excellent existence fall flood follow force formed give given God's gods greater greatest Greece Greeks ground happiness hath heaven hypothesis idea imagine infinite Italy kind language laws learned lived looked mankind manner matter means mind motion nature necessary never object observed opinion origin particles particular persons philosophers Plato Plutarch possible present preserved principle produced prove Providence reason received religion rest saith Scriptures seems sense serve shew soul space speaks substance sufficient suppose taken tells thence things thought tion true truth understand universe whence whole worship