Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2 |
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Page 18
Every thing that comes into being , and is subject to dissolution , hath two
observable mutations in it : the one is whereby it grows from less to greater , and
from worse to better ; and this is called generation , and the height of this
mutation ...
Every thing that comes into being , and is subject to dissolution , hath two
observable mutations in it : the one is whereby it grows from less to greater , and
from worse to better ; and this is called generation , and the height of this
mutation ...
Page 24
... the better ; but we are most certain that the wisdom and goodness of God will
do that which is best ; and therefore if they can enjoy themselves before they
come into those terrestrial bodies , ( it being better for them to enjoy themselves
than ...
... the better ; but we are most certain that the wisdom and goodness of God will
do that which is best ; and therefore if they can enjoy themselves before they
come into those terrestrial bodies , ( it being better for them to enjoy themselves
than ...
Page 109
The same author mentions , with much approbation , that speech of Heraclitus ,
speaking of those souls which are άπτωτοι εις κακίαν , which I cannot better
render than undeclinably good ; he saith , ότι ζώμεν τον εκείνων θάνατον ,
τεθνήκαμεν ...
The same author mentions , with much approbation , that speech of Heraclitus ,
speaking of those souls which are άπτωτοι εις κακίαν , which I cannot better
render than undeclinably good ; he saith , ότι ζώμεν τον εκείνων θάνατον ,
τεθνήκαμεν ...
Page 331
We are now comparing the notions of Epicurus and Anaxagoras as to religion ;
and that method which Plutarch tells us Anaxagoras took , as to the freeing the
mind of Pericles from superstition , was far better than that of Epicurus .
We are now comparing the notions of Epicurus and Anaxagoras as to religion ;
and that method which Plutarch tells us Anaxagoras took , as to the freeing the
mind of Pericles from superstition , was far better than that of Epicurus .
Page 359
I might pursue this matter much further ; but if this be not sufficient to my purpose ,
more will be less regarded : for mankind are better pleased with choice , than a
heap ; and I have only pitched upon persons of great esteem in the world .
I might pursue this matter much further ; but if this be not sufficient to my purpose ,
more will be less regarded : for mankind are better pleased with choice , than a
heap ; and I have only pitched upon persons of great esteem in the world .
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according ancient animals answer appears argument Aristotle asserted atoms beginning believe better bodies BOOK called Cartes cause CHAP Christian clear comes common concerning consider continue deny Divine doth earth Egyptians Epicurus eternal evident evil excellent existence fall flood follow force formed give given God's gods greater greatest Greece Greeks ground happiness hath heaven hypothesis idea imagine infinite Italy kind language laws learned lived looked mankind manner matter means mind motion nature necessary never object observed opinion origin particles particular persons philosophers Plato Plutarch possible present preserved principle produced prove Providence reason received religion rest saith Scriptures seems sense serve shew soul space speaks substance sufficient suppose taken tells thence things thought tion true truth understand universe whence whole worship