Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2 |
From inside the book
Results 1-5 of 7
Page 1
Of the opinions of Plato and Pythagoras concerning the preexistence of matter to
the formation of the world . X . The contradiction of the eternity of matter to the
nature and attributes of God . XI , XII , XIII . Of the atomical hypothesis of the origin
...
Of the opinions of Plato and Pythagoras concerning the preexistence of matter to
the formation of the world . X . The contradiction of the eternity of matter to the
nature and attributes of God . XI , XII , XIII . Of the atomical hypothesis of the origin
...
Page 8
To which those expressions Plato in of Plato , in his Timæus , come very near , (
whose phi1047 . losophy was , for substance , the same with the Pythaed . Ficini .
gorean , ) when he had before ascribed the production of the world to the ...
To which those expressions Plato in of Plato , in his Timæus , come very near , (
whose phi1047 . losophy was , for substance , the same with the Pythaed . Ficini .
gorean , ) when he had before ascribed the production of the world to the ...
Page 63
The opinion of the ancient Greek phi . losophers ; of Pythagoras , Plato , the
Stoics ; the origin of evil not from the necessity of matter . XV , XVI . The
remainders of the history of the fall among the heathens . XVII , XVIII , XIX . Of the
malignity of ...
The opinion of the ancient Greek phi . losophers ; of Pythagoras , Plato , the
Stoics ; the origin of evil not from the necessity of matter . XV , XVI . The
remainders of the history of the fall among the heathens . XVII , XVIII , XIX . Of the
malignity of ...
Page 96
... sylve vitio cohæserunt . Plutarch . But Plutarch will by no means admit that
Plato attride Animæ procreat . e butes the origin of evil merely to matter ; but he
makes the principle of evil to be something distinct from matter , which he calls
thv ...
... sylve vitio cohæserunt . Plutarch . But Plutarch will by no means admit that
Plato attride Animæ procreat . e butes the origin of evil merely to matter ; but he
makes the principle of evil to be something distinct from matter , which he calls
thv ...
Page 266
charmus , Empedocles , Plato , and many others . But p . 481 . Clement . the
difficulty lay about impure souls : the Pythagoretr : 5 . ans utterly rejected the
poetical fables about the state los . p . 28 . of the dead ; and therefore they were
forced to ...
charmus , Empedocles , Plato , and many others . But p . 481 . Clement . the
difficulty lay about impure souls : the Pythagoretr : 5 . ans utterly rejected the
poetical fables about the state los . p . 28 . of the dead ; and therefore they were
forced to ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
according ancient animals answer appears argument Aristotle asserted atoms beginning believe better bodies BOOK called Cartes cause CHAP Christian clear comes common concerning consider continue deny Divine doth earth Egyptians Epicurus eternal evident evil excellent existence fall flood follow force formed give given God's gods greater greatest Greece Greeks ground happiness hath heaven hypothesis idea imagine infinite Italy kind language laws learned lived looked mankind manner matter means mind motion nature necessary never object observed opinion origin particles particular persons philosophers Plato Plutarch possible present preserved principle produced prove Providence reason received religion rest saith Scriptures seems sense serve shew soul space speaks substance sufficient suppose taken tells thence things thought tion true truth understand universe whence whole worship